Triumphing Over Holiday Depression

It is that time of year. TV offers happy families and smiles around the Christmas tree or turkey dinner. Festive window displays adorn your local department store. Greeting cards proclaim good cheer and the value of family and fraternity. And there you are, alone or lonely, wondering how you missed the boat.

The media often overstate the happiness quotient of the average person, at least in my country. It is difficult not to believe that many, if not most, people are having a better time than we are; they are more loved, more popular, and have more fun.

First off, don’t be fooled. You are not alone. Just because you are not represented in the media ads doesn’t mean you are solo in your suffering. Many keep a low profile at this time of year, fearful they will be judged losers if they proclaim their isolation; few want to be objects of pity, and that is precisely what they expect if it should become known that they have nowhere to go and no one to be with on Thanksgiving or Christmas or New Year’s Eve.

But countless people are alone: many of the divorced, widowed, and childless; many who live at great distances from their families; many who have recently broken up with someone; many who are estranged from family or friends; many who have recently moved; and many of the unemployed, who have lost the connectedness to co-workers that was an emotionally sustaining source of support.


Holidays can also be difficult because of the haunting memories of better times. This is especially true if the loss of loved ones is fairly recent. The first festive occasion or two after a divorce or death is especially difficult, so great is the contrast between the focus on family that past holidays brought and the fact of being bereft. Moreover, holidays tend to rob the lonely of the distraction of work, generating significant expanses of empty time, filled only by reflections on one’s sorry state as the time moves with a dull, clumsy, funereal tread.

On top of all this, there is the problem of Seasonal Affective Disorder (SAD). Typically, the pattern is one of onset of a depressive episode in the fall or winter, with remission coming in the spring. Additionally, the cyclical condition is not due to some external event (such as the beginning of school in the fall) but instead is thought to do with the relative unavailability of “bright visible-spectrum light” characteristic of the dark months.

What do you do then if you are suffering from the holiday blues? Here are a few possibilities:

1. Although your unhappiness presupposes the absence of satisfying social contact, at least consider whether there is someone you can reach out to who might welcome being remembered by you and invite you over. Social withdrawal tends to feed on itself, only making us feel worse. While it is true that rejection is painful, many people are more than usually welcoming at this time of year; the risk might be worth the reward.

2. Keep busy doing something productive or distracting — ideally active. Clean your house, build, exercise, or learn to play chess online. Do a task that will take you outside yourself.

3. Consider volunteering at a homeless shelter or a soup kitchen. Not only is this important work, but it will fill the time and might even make you aware that, however bad your situation is, it is better than others. Another benefit is the human contact such volunteerism provides, including the possibility of making new friends, among whom might be those who also find themselves alone on the holidays.

4. Make a list of the things about which you are grateful. Most of us take much for granted. Perhaps there are still things in your life that you can count as blessings and look forward to. Such reminders are often helpful in boosting a sagging spirit.

5. If you have the means, travel can be a good and beneficial use of your time during the holidays. Fares are often cheaper on the holiday itself. Going to a warm climate or a new place might break up your routine and, once again, give you a chance to do new things and meet new people.

6. Internet social networking sites may be worth investigating. While not usually as satisfying as face-to-face human contact, this relatedness can lead to friendship for some and reduce one’s sense of complete isolation.

7. If you’ve been on the planet for a while, remember the past difficulties you have overcome and how you did so. Likely, the same human qualities that enabled you to overcome other tough times will get you over the holidays.

8. If you have been diagnosed with seasonal depression (SAD), consider obtaining a light box that provides a full light spectrum for your own in-home therapy. These can be found easily by googling “lightbox,” “happy lamp,” or “happy light.” These are not enormously expensive.

9. Music can be a balm, making it, or listening to it.

10. Psychotherapy and/or anti-depressant medication are always available should you wish to take on your sadness in the most direct and consequential way.

11. My dad’s favorite expression was, “Every knock is a boost.” Reminding himself that he would learn and grow from hard times enabled him to get through the Great Depression as a young man with only sporadic work opportunities. The Stoic philosophers would have applauded him. If you can reframe your suffering as something that will enable you to strengthen your character, it might assist you in getting well into the future. The diary of the most famous stoic, Marcus Aurelius’s Meditations, will likely be found in every library.

12. You will be welcomed in almost any house of worship. They hope to provide you with solace and joy.

With all my good wishes for a better year.

Peace.

GS

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All the paintings are the work of George Frederick Watts. They are Love and Life, Hope, and The Creation of Eve, in order from top to bottom.

A Checklist For Change

Mark Twain (aka Samuel Clemens)

If you meet someone not seen in 20 years, only to discover he is unchanged, you might ask

Why not? Shouldn’t he have been altered by time and experience?

Unless your old friend has been “on ice” — freeze-dried, flash-frozen, cryogenically preserved — isn’t change a reasonable expectation?

The writer Mark Twain thought so. He saw the long-gone youthful version of himself in need of lots of revision:

Ignorance, intolerance, egotism, self-assertion, opaque perception, dense and pitiful chuckleheadedness — and an almost pathetic unconsciousness of it all, that is what I was at 19 and 20.

Unfortunately, not everyone is as self-observing and motivated to reshape himself as was Twain. According to Edward Young in Love of Fame:

At 30 man suspects himself a fool;
knows it at 40, and reforms his plan;
At 50 chides his infamous delay,
Pushes his prudent purpose to resolve;
In all his magnanimity of thought
Resolves; and re-resolves; then dies the same.

The 19th-century writer Robert Louis Stevenson was less amusing and more scornful on the same subject:

To hold the same views at 40 as we held at 20 is to have been stupefied for a score of years, and take rank, not as a prophet, but as an unteachable brat, well birched (spanked) but none the wiser.

It is as if a ship’s captain should sail to India from the Port of London; and having brought a chart (map) of the Thames (River) on deck at his first setting out, should obstinately use no other for the whole voyage.”

What follows is a short (and incomplete) checklist of areas of personality or behavior that might be expected to alter during adult life.

The Thing You Cannot Do. Let’s start with something different for each person.

Late in her long life, Eleanor Roosevelt was asked what guidance she might give to the people listening to her on the radio. She said,

You must do the thing you think you cannot do.

Indeed there is no better or more crucial potential area of change than whatever the “thing” is for you. What is it that is too hard, too scary?

Only you know the answer.

Physical Activity. “Use it or lose it.” T.S Elliot put it in a few more words —

The years between 50 and 70 are the hardest. You are always being asked to do things, and yet you are not decrepit enough to turn them down.

Don’t let your bodily capacities go without a fight. Concede only what age requires, not more.

Interests. Do you read only the same types of books, listen only to the same music, engage in the identical hobbies of your youth? Some people keep learning, exploring, and investigating new things. They say that it keeps them young.

Beware of retirement without friendships and other interests to fill your former workday. Those who lack such things are often miserable. One is well advised to diversify one’s investments in activities and people, not just a financial portfolio.

Appearances. Ecclesiastes tells us “all is vanity.” That portion of the Bible reminds us that much of what we value has no real meaning or purpose. Thus, perhaps your attitude toward the “appearance” of things, whether it be a dress or your residence, might be subject to modification as you age.

The wise man or woman recognizes what is worth esteem and dismisses many contrary opinions of others.

Material Things. To continue the point just made, no one gets out alive. In the end, you leave life with as little as you had when you arrived. Nonetheless, some become more covetous, continuing to shop and buy in an apparent effort to outlast their possessions.

In contrast, others care less for “things” and disencumber themselves, including giving their money away.

Self-Assertion/Anger. One might hope to learn diplomacy, be more direct, enlarge the capacity to stand up for oneself, and reduce sarcasm, not to mention outbursts and a desire for vengeance.

KIndness. If you have not realized the importance of kindness, then you may as well live on a desert island by yourself.

Food. Do you eat only what your mother made for you? Other things might be delicious. Do you dine the same way you did growing up or moderate your appetite and control salt intake?

Time. Most people become more mindful of time’s passage as they age, sensing its increased velocity with less of the race track of time ahead. Robert Southey wrote,

Live as long as you may; the first twenty years are the longest half of your life!.

If this notion doesn’t alter how you use the fleeting moment — cause you to employ it wisely — you are not paying attention to a basic fact of human existence. For example, famous musicians (Artur Schnabel, Carlo Maria Giulini, and Bruno Walter) narrowed their repertoire as they aged. They wished to concentrate on the music most meaningful to them, knowing the day was short.

Sex. Biology and age dictate some changes in this department.

Plato applauded the reduction of passion in older men. He believed they were not as much the plaything of the hormonal flood as those in the burst of early manhood. Rationality was thereby increased in his view.

An old joke about intercourse and marriage goes something like this. If you put a penny in a jar every time you have sex in the first year of a permanent relationship and take one out every time after that, you will never empty the container!

Money. If you know someone who lived through the “Great Depression,” you may realize traumatic events can generate long-lasting effects. Many of those who survived a decade of 25% unemployment remained very careful about spending. Remember, too, the photos of children pushing wheelbarrows full of paper currency during the German hyperinflation of the 1920s just to purchase a loaf of bread.

On the other side are those who spend without regard to the possibility they might need it for a rainy day or their child’s education.

Ambition. Most of what is excellent in the world, and too much of what isn’t, is due to ambition. I’m speaking of blind and belligerent ambition in the latter case.

This quality tends to swallow younger selves, but some of the power-hungry are only chronologically mature, to humanity’s misfortune. Here are thoughts from Colin Davis, a 38-year-old symphony conductor, when he offered them:

I think that to so many, what happens (as we age) is the death of ambition in the conventional sense. The great driving motor that prods you and exasperates you and brings out the worst qualities in you for about 20 years is beginning to be a bit moth-eaten and tired.

I find that I’m altogether much quieter, I think; I don’t love music any less; but there’s not the excess of energy that I used to spend in enthusiasm and in intoxication (with it). I feel much freer than I’ve ever been in my life.

Friendship. Besides freedom from physical pain and financial instability, little produces mature life satisfaction as much as friendship. Many realize this as they age and come to value fraternity and intimacy more.

Appreciation. Some of us see the downside of life, others the upside. The unlucky may have good reason to be unhappy.

Unhappiness can also be found in how an individual perceives the world. His lived reality may not be much worse than the norm. As the losses pile up later in life, we do well to nourish our sense of gratitude.

Being Like Your Parents. Just about everyone tries to make sure they imitate only their parents’ good characteristics, leaving the rest behind. The act of disencumbering ourselves of this unwanted baggage is the job of a lifetime if one is honest.

Robert Lowell described its difficulty in “Middle Age” from For the Union Dead:

At forty-five,
what next, what next?
At every corner,
I meet my Father,
my age, still alive.

A sobering thought. But then, much depends on cherry-picking the best of your parents.

No time to lose. Or, perhaps, you needn’t make haste.

I guess it all hinges on what you think about the need to change.

But trust me, you do need to. Rainer Maria Rilke’s Archiac Torso of Apollo very simply:

You must change your life.

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The top photo is of Mark Twain.

Learning Who You Are

We reveal ourselves to ourselves by our actions more than our words. That is, if we choose to observe. Not all of us do and none of us look all the time. Instead, we disguise ourselves to ourselves, perhaps as much or more than we do with others.

Maya Angelou said, “When someone (else) shows you who they are, believe them the first time.” Yet we often fail to accept the behavioral evidence of our essence. The reality is there, waiting in plain sight, waiting as long as we take.

A dream summoned such a truth-telling college moment not thought of in decades. My grandson’s recent fascination with battling dinosaurs served as a backdrop, too; the kind of metaphorical identification a man my age discovers in those extinct beasts.

Evanston, Illinois, around 1967.

My buddy Alan invited me to join him at a friend’s apartment. Alan knew M fairly well. The latter would create the circumstances for revelation.

He lived in a modest abode typical of university students. Unmatched furniture, well-worn area rugs, a clean but not spotless space. M, himself, was more imposing: perhaps six-feet-tall, strapping arms hanging from broad chest and shoulders. Overall an impression of hearty, radiating physical strength, but also apparent good cheer.

The clock did not threaten. No school the next day. The three of us laughed a lot and we drank. This small group formed a rough triangle sitting on the floor a few feet from each other.

I do not recall what brought me M’s displeasure. An idle comment? No matter, he was pissed. The M of robust build. The M who overmatched me by maybe 40 lbs. of muscle and loads of menacing intensity.

The formerly amiable fellow wanted my apology, demanded it.

I tried to explain what I meant by the unfortunate utterance, misaligned with the meaning M took from my words.

M insisted again, fueled by his liberal ingestion of alcohol, he more than me.

I repeated the attempt to find the right nuance, the right cover; terms reflective of what I intended, not what he understood from my language. Back and forth, back and forth we went.

M warned of the cost of my continued failure to give him satisfaction. My teeth were now in danger of disassembly, rearrangement, and extraction by a non-licensed dentist of sorts — who was out of sorts. A man whose fisted hands resembled mallet heads, like crude surgical instruments powered by entwined steel cables extending from his shoulders.

Now you recognize why my grandson’s recent fascination with smashing toy dinosaurs together evoked this memory.

Being a reasonable young man, knowing myself no match for M in brawn and recklessness, you might imagine I capitulated: gave him the confession he stipulated in whatever words the bloke preferred.

You’d think so.

I didn’t.

I could tell you my intransigence was a matter of pure principle, since I want to think myself a principled person.

I could say I was brave, but a lofty philosophical stance and courage don’t explain my noncompliance.

Rather, I couldn’t do what he asked. It wasn’t in me.

This is the way I am made. I take no extravagant credit for it most of the time. It’s kind of similar to being almost 5’9″ — my height then and now — an unchangeable thing. Like the length of my human fabric, the behavior was fixed. I wasn’t made to apologize for a statement I didn’t regret.

If my child’s life were at risk, I’d have been flexible. My children were then not even a twinkle in my eye.

Fighting for a principle over nothing of importance is, I might argue, foolish. Masochistic, too. No careful reasoning prepared me for the moment, nor did time permit.

Longtime friends witnessed many changes in me, qualities I worked to alter, insecurities and fears among them. Not everything is amenable to transformation, however. In fairness, I never wished to lose the capacity just described once I found it. While this peculiar talent can manifest in the ill-advised form presented here, it appealed enough to my self-concept to retain it, consistent with who I wanted to be.

Thus, in a situation recommending a different way of being I revealed to myself who I was. But two other players took part in the drama, don’t forget. They also disclosed themselves, one in a manner far more commendable than anything I did or didn’t do.

Let’s go first to my antagonist, M. The host betrayed himself as a belligerent drunk. To fact-check this, a few days ago I talked with Alan (my companion in this adventure) and Harmon, someone who knew M longer than Alan; also a precious old friend to me, but not present at the drink-a-thon. By graduation neither one wanted anything to do with M because of his growing addiction and the anger it stoked.

On to Alan. The final member of our ill-matched triumvirate showed an admirable quality as rare as it was necessary to me.

As M’s rage moved toward climax, Alan said something to him designed to stay the impending explosion.

Alan was not M’s physical equal. Though the tallest fellow in the room, my friend is slight and unathletic; a man at home with books and Bach, not fist fights.

The back and forth shifted in Alan’s direction. At some point one of them hit the other, on the shoulder I’m guessing since I can no longer remember, and the other returned the blow.

To my surprise and relief the rising column of red in M’s eyes, like a thermometer’s mercury, started to fall. We left soon after, with all our body parts still attached. I’m pretty sure I thanked Alan as I drove him back to his place, but did so again this week. M could have dismantled him instead of me.

This comrade of more than 50-years told me he recalled feeling responsible for putting me in the situation. Not everyone risks his own body as he did.

Alan revealed himself.

Had my ally not intervened, whatever number of teeth I put under my pillow at day’s end would not have earned compensation from the Tooth Fairy.

She, I’m sure, doesn’t reward anyone of college age who should have known better.

——-

The top reproduction is Paul Klee’s The Bounds of Intellect. The next three are Egon Schiele’s Self-portrait (1916), the Seated Boy, and his Self-portrait in a Shirt. Finally, Paul Klee’s Battle Scene from the Comic, Fantastic Opera, “The Seafarer” and Joan Miro’s The Escape Ladder.

Don Byrd’s Concerto and the Courage to Make Music

Would you travel 500 miles back-and-forth to experience 30-minutes of music by an obscure composer? You might if the musician had dreamed about the piece for 50-years and his name was Donald Byrd; and if he almost died in the middle of its creation. Five friends, my wife, and I were present along with many who traveled much farther; grateful for Don’s life force, his friendship, and his art.

Don was well-into writing his Violin Concerto – a piece for soloist and orchestral accompaniment – when, in January, 2015 …

I’d been having moderate pain in my left hip off and on for months, and nothing seemed to make any difference. Then it got worse, and I returned to my sports-medicine doctor. He thought I just needed a shot of cortisone, but had me get an MRI. Much to our surprise, the report came back stamped ‘CRITICAL UNEXPECTED POSITIVE FINDINGS’: cancer. A week later, I had a definite diagnosis: stage 2 multiple myeloma. The prognosis was pretty good from the beginning; the treatment plan was chemo, possibly followed by a stem-cell transplant. Well, I responded exceptionally well to the chemo — so well my oncologist wasn’t sure I needed the transplant, but I went ahead anyway … and wrote the middle-section of the last movement in the hospital; I think the cancer mostly helped me focus on completing the damn thing; I really didn’t like the thought of dying before finishing it! The illness also gave me time to concentrate on it, since I couldn’t work much on my normal stuff.

Notice the matter-of-factness in Don’s account? Few of us would have been as resilient or optimistic. Few would have reframed the crisis as a spur to reach a goal.

Rumors claimed, back at Chicago’s Mather High School in the 1960s, that Don Byrd was a genius. What none of us, his fellow classmates, then realized, was that he was more remarkable for his courage. And, as you will read, some other things, too.

Master Byrd is a man who remembers those who helped along the way. A 1990 conversation with a Princeton professor, J. K. Randall, moved him from dreaming to doing:

I told him I wanted to create a violin concerto, but didn’t know how (despite having composed other, less ambitious pieces). He looked me in the eye and said, ‘Well, you’d better write it before you find out!’

Still, another five years passed before Don put any notes down. “Thus, you could say the composition took me only 20-years!”

By profession, Don is an informatics expert at Indiana University (Bloomington) – an aspect of information engineering – and one of the founders of the field of music information retrieval. For those of us less steeped in technology, however, his other interests are fascinating, too:

I’m a certified teacher and lover of t’ai chi. I’m a member of the local Quaker Meeting (“meeting” is the Quaker equivalent of church), and I often accompany hymn singing for the Meeting on the piano. I’m an avid but lazy road bike rider. I like physically challenging and dangerous activities: way back when, flying a plane, riding a motorcycle, exploring caves, swimming across a lake alone at night (and I’m not a good swimmer); more recently, rock climbing, mountaineering, and sky diving (the latter only once, on my doctor’s advice). I’m concerned about American society these days and especially its polarization, and over the years I’ve published dozens of letters to the editor and two or three guest columns, the vast majority in the Bloomington paper.

Based on Don’s daring physical activities, you might think of him as an athletic he-man. He is a small fellow (5’3″) except in his heart. There he is a giant.

As mentioned earlier, people came to the September 24th concert from long distances. Among them was a high school friend named Paul Nadler, an international symphony and opera conductor, who directed the performance. Others included the estimable violin soloist, Madalyn Parnas. Friends and colleagues of Don’s traveled from as far away as the San Francisco Bay area, Philadelphia, Florida, Georgia, New York, Michigan, Alabama, and Chicago. Generosity, too, came from three of the orchestra members and his buddy, Paul, who gave their services gratis.

How to explain this devotion? I asked the question of Doug McKenna, who himself journeyed from Colorado: “Don Byrd is a very loyal person and he inspires loyalty in others.” Many of these folks met the composer in school or became colleagues in the early part of his professional career. Some had not seen him for decades.

One might add something else. Many are, like Don, no longer young, except perhaps in attitude. We all knew the event was not to be taken for granted. The good vibe in the concert venue was enough to float the audience of about 150 people out the door. Lots of smiles and a tear or two. Jealous composers or something else?

We never get to hear eulogies for ourselves, of course, and Don Byrd – thank goodness – didn’t either. Yet, early in his battle against cancer, one could have bet a eulogy was more probable than a performance. My guess is that in Don’s worst moments, his wife Susan Schneider and their children would have gratefully given up the completion of the Violin Concerto for a guarantee of more time. Probably even just the shortening of treatment. But, the maestro survived and his magnum opus was performed. Their grown kids, Alec and Torrey, witnessed it, too.

In this month of children’s holiday dreams, prayers, and guardian angels, we all try to get beyond the world’s dark side.

Don Byrd, his spirit, and his music make that a little bit easier for some of us.

Sometimes dreams do come true.

The concert program and program notes:

https://drive.google.com/open?id=0B2p91S3Iky-VX3k1RENYRG5GU28

Also, before the performance, Don gave a short talk about the concerto, with musical examples played (with hardly any advance notice) by pianist Justin Bartlett. Unfortunately, only the second half or so was recorded, but that recording is here:

https://drive.google.com/open?id=0B2p91S3Iky-VRGZVZktDSlhYOVE

Independent of the video, the concert was recorded by a professional audio engineer. An MP3 of his recording is here:

https://drive.google.com/open?id=0B2p91S3Iky-VNDB0Uzd5Mlgycm8

PDFs of the scores of each of the three movements (slightly out-of-date) are at:

1st mvmt: https://drive.google.com/file/d/0B2p91S3Iky-VQVZxQWExRGlvVkU/view?usp=sharing
2nd mvmt: https://drive.google.com/file/d/0B2p91S3Iky-VQkUwN1RLeHFHaDQ/view?usp=sharing
3rd mvmt: https://drive.google.com/file/d/0B2p91S3Iky-VM0JFU2JXRUtuRXM/view?usp=sharing

Read more about Don here: http://homes.soic.indiana.edu/donbyrd/

A Good Man is Hard to Find: Remembering Bob Calsyn

Life is a funny thing. It had been a while since I thought about Bob Calsyn, my old graduate school friend. But then I recognized that a post I wrote five years ago was getting visited more than usual today. Clearly, the fifth anniversary of Bob’s death on September 21, 2012 isn’t going unnoticed. He deserves notice and remembrance. I’ve not known a better man.

Memory has a different place in our lives than in ancient times.

The pre-literate Greeks of Homer’s day could not apply the balm of eternal life to their troubled psyches. They had no notion of the heaven Christians believe in, no sense of reincarnation such as Hindus expect, no Muslim vision of paradise, no anticipation of a reunion with relatives and friends who had predeceased them. Instead, death led to a trip to Hades, the underworld, where existence was a pale and not very attractive shadow of earthly life, not something to be eagerly awaited.

Bob would not have liked Hades. He lived for the sunlight, not the shadows.

The life of the pre-literate Greeks was painfully short. Even at the turn of the last century, around 1900, the average American survived only about 50 years. The brevity of our time above ground was certainly known to the ancients.

Greek literature and philosophy point to two driving concepts that motivated those men. (And I speak of men only, because women were extraordinarily disadvantaged, seen as having almost no function other than sex, companionship, rearing children, and producing domestic handicrafts). Honor and glory were what men sought. Honor tended to come in the form of goods, precious metal, slaves, concubines, and the like; in other words, mostly material things or things that could be counted or displayed or used.

Sort of like today, perhaps you are saying to yourself. In our world, honor is conferred by status and material things, too – the size of your house, the amount of money in your bank account, a trophy spouse, the car or cars you drive, a gorgeous vacation home, etc.

Glory (the Greek word kleos) was another matter. It took the form of reputation or fame continuing beyond death. And, since there was no written word, you and your accomplishments had to be sufficiently great to generate discussion, song, and story once you were gone. No one was going to write a book about you, since there was yet no Greek alphabet.

The point being, Bob deserved more than a little of the old-style glory. Telling you his tale once again is the best I can do and the least I can do.

As you might imagine, I have lots of feelings today. If you read this post before I hope you will take another look. And, if you haven’t, then his admirable life will be a fresh experience for you. For those of you, especially my female readers who have been disappointed with my gender, perhaps Bob’s life will give you a bit of hope to keep looking. Regardless, maybe knowing him a little will make you a better person, as knowing him a lot made me. Here is the link: Bob Calsyn

Lunch Break

512px-Sunset_at_Land's_end_in_San_Francisco

I had lunch with two old friends the other day. They are old friends in every sense. We go back 50 years. But this day was different.

One is a man of enormous energy and optimism, not to mention resilience: a survivor of life-threatening illnesses. I’ll call him “Grande.” The other is steadfast and quietly clever, but a block of granite underneath. You want “Top Hat” beside you in the trenches.

All that sounds too serious, I think. We mostly have fun, talk about everything and nothing. Conversation is easy. So this was a lunch like dozens or hundreds we’ve had before, until the topic turned to an acquaintance, someone we know pretty well, though he is younger. Another good fellow and, unlike ourselves, a great athlete.

At our age conversation easily leads to demise and Death — little d and Big D — those twin comedians. Seniors all suffer from daily aches and pains: your knees, your back, arthritis, balky shoulders, whatever. The conversation darkened.

Top Hat had seen the other buddy, Achilles, and was distressed over his appearance. “He didn’t look well. He isn’t the same old godlike, invulnerable Achilles.” Did the lights in the diner dim just then? Who turned on the air-conditioner? D entered the restaurant. D as in Death.

Achilles’ name brought the conversation too close to home. Meanwhile D circled our table as we ate. I watched the lettuce in my salad discolor.

Past a certain age, most people wait for a late night phone call about their parents. The three lunch-comrades lost them quite a while back. In the case of my dad I got the call early one morning 15 years ago from my brother Ed. Dad had suffered a hemorrhagic stroke and lasted only a few more days. I visited mom on a Sunday morning about nine months later, part of my regular routine, only to find her unconscious. She, too, made a “clean getaway,” as my friend Dan likes to call a speedy and painless death.

I still drive a 16-year old car my father rode in a few months before he kicked the bucket. I think about that sometimes when I look at the empty passenger seat.

The conversation continued. We talked about what our dating experience in high school might have been like if we’d been more mature and what a preposterous thought that was. Our kids’ well-being entered the discussion along with news of my new grandchild. One of the guys explained the reason for the brace on his hand. The other reported some exciting travel plans. Retirement issues came up. Politics, playoff baseball, and robotic automation were mentioned. We are all worried about what the world holds for our offspring. Grande suggested a get-together with other high school buddies. He plans to give a call to another chum whom we’d not seen in a while  — to say hello for all of us.

My mind drifted just a little. I started to think about how special this matter-of-fact lunch was. How much I love these two men. I was reminded how unimportant are the imperfections in each of us — even as much as we sometimes make of them. And I thought how short will be the time (however many years it might be) before one of us will be absent. Thank goodness we are now all in good health for our age.

I remembered, too, a videotaped oral history I did with my dad in his mid-70s. I asked him what he’d figured out about life. Milt Stein paused for a few seconds and then said, “I’ve learned to appreciate some things.” Not the most philosophical of people, in that moment he became the wisest man on earth.

My reverie passed and I noticed Death moving toward the door. As D pulled the handle, he turned and caught my eye. Did he wink? What a friendly guy!

Then he left us — for now. Other appointments to take care of first, I imagine.

Here are words of Shakespeare’s Prospero at the close of The Tempest. He is speaking about the players in the play, but also about all of us:

Our revels now are ended. These our actors,
As I foretold you, were all spirits, and
Are melted into air, into thin air:
And like the baseless fabric of this vision,
The cloud-capp’d tow’rs, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve,
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on; and our little life
Is rounded with a sleep.

The top photo is called Sunset at Land’s End in San Francisco, by Brocken Inaglory. It is sourced from Wikimedia Commons.

About Grieving, About Friendship… About My Friend Bob Calsyn

When you lose someone you care about, for a while you walk around in a daze. Of course, there is the sadness. But less often mentioned are the sense of disorientation and the random memories; the moments your eyes fill with tears and the fatigue you can’t seem to shake. For a while you are scattered and off-balance until, finally, the jumble of things settles down and life returns to “normal.”

I am writing this in the midst of the jumble. My friend Bob Calsyn died on Friday, September 21st. His wife Maria called from St. Louis with the news. I let a couple of my old friends know. They are Bob’s old friends too, from our days in grad school at Northwestern. And I heard independently from Dave Kenny, another NU alum. If Dave isn’t — I should say wasn’t — Bob’s best friend, then surely he was tied with the other contenders for first place.

I told Dave I was thinking of writing something about Bob and asked if he might offer some of his own thoughts. His remarks below are adapted from those he read at the memorial he attended in St. Louis on September 25th. (In each case that I quote him, his comments are set off from the rest of the text and begin with his name in BOLD CAPITAL LETTERS).

What I’d like to do here is to tell you why Bob mattered to all of us. But the truth is, I need to tell you. I need to get this out to honor Bob — to honor the loss suffered by Maria and Bob’s children and siblings and all those who were closest to Bob. And, not least, to help myself with the jumble I mentioned at the start.

What follows is a series of recollections of a wonderful man and great friend, much of it in Dave Kenny’s voice; along with some of my own memories, a little of my own philosophizing about the nature of friendship and loss, and some things just about me. Someday, you too will be in the midst of the jumble. Maybe it will help.

DAVE KENNY:

I knew Bob for 44 years. When we met at Northwestern we had a lot in common: both oldest child of a large family, both lapsed Catholics, both of us had mothers who wanted us to be priests, and both of us had a strong commitment to social justice. We very quickly became friends. What Bob accomplished in four years at Northwestern was truly remarkable: earning his Ph.D., serving two years as a Conscientious Objector to the Vietnam War, doing a one year clinical psychology internship, and becoming a father, much of the time commuting 14 miles from Hyde Park to Evanston. The later incredible academic success of his sons Dylan and Chris was foreshadowed by Bob’s.

Bob, unlike me, continued in his commitment to social justice throughout his entire lifetime. He was passionate about ending homelessness and he worked diligently in this effort. I never told Bob how grateful I was that he let me play a small role in his work.

For the record, Robert Joseph Calsyn was a product of Rock Island, Illinois and Alleman High School; the child of working class parents. He graduated from Loyola University in Chicago before attending grad school. Bob served as the Chairman of the Psychology Department at the University of Missouri, St. Louis, as well as being Director of its Gerontology Program.

There is something about schoolmates. At Northwestern, our group of graduate students was more than usually close. The Psychology Department was small, so we had lots of classes together, the way you do when you are 10 years old. We ate together, socialized together, went on double-dates; some of us roomed together. We passed through the same moment in history and the same stage in our lives in the same place. It was hard not to bond.

The men in the group played lots of softball and football and basketball against other Northwestern departmental conscripts. Bob usually played second base for our softball enterprise, which we called the Psyclones — a play on words since we were all studying to be psychologists. He played hard, but that particular game was tough for Bob, especially making accurate throws to first base. Still, Bob was an essential part of a pretty good team. Even if we’d have been slightly more perfect without him, we wouldn’t have had nearly as much fun or had the benefit of his “heart.”

In sports like touch-football Bob was fierce, taking particular pride in the devastating, bone-rattling blocks he delivered to opponents who couldn’t imagine them coming from a man who was no more than 5’8″ (173 cm) on a good day. Bob was no plaster saint. He knew the full range of four letter words and used them when necessary, as they tend to be in sports, especially in games played with the sweaty tenacity that Bob brought to them.

DAVE KENNY:

Our friendship endured and we saw each other in eight different states. Many of those visits were near water which Bob loved: the coast of Maine, Cape Cod, Long Island Sound, and of course, his beloved Anna Maria Island (where Bob and Maria had a vacation home). Bob was strange about water. He loved to watch and hear it, but he was not a fan of being in it. However, don’t forget that Bob grew up and spent most of his adult life near the Mississippi River. Maybe not going in the water made good sense.

I didn’t see Bob a lot after grad school. We’d visit occasionally, at first when I was teaching in New Jersey and he came to nearby New York City, later in Chicago, and a few times in St. Louis. Our relationship took the form of letters, then email and occasional phone calls. I got to read and critique some of his short stories; he helped with career issues for one of my children.

And yet, for me at least, a person like Bob lives inside of you in a continuous way even when there is no continuity in actual contact. He was always on an imaginary list of people who I thought of as my friends. Bob was someone who you were sure would be dependable, helpful, and unfailingly honest. He told you what he thought, not what he believed he “should” say or what he thought you wanted to hear.

We “knew” each other, could talk about anything. We knew where each of us was coming from — came from — in both a literal and figurative sense. He didn’t keep score. Bob was always there when you needed him, someone who was compassionate, gave sound advice, and was incredibly funny.

DAVE KENNY:

Bob had his own view of nutrition. He introduced me to Dairy Queen Blizzards. I remember him cooking donuts and beignets in his kitchen. We always had a 3PM cookie break when working together. For breakfast he would ignore his wife Maria — his Argentine bombshell — and sneak off to eat at Waffle House or Denny’s, not the healthy breakfast she suggested.

Bob and Maria (ca. 1994)

My friend retired from his faculty position in 2009. Not long after he was diagnosed with cancer. This made our contacts more frequent. Somehow Bob remained optimistic in spite of multiple tumor sites that never fully disappeared.

Bob continued to play tennis, the game he loved best, even though the treatment compromised his breathing. Singles were now out, so he played doubles. I didn’t see the down moments and I’m sure that there were more than a few. But his resilience, his ability to live life and to keep really “living it” and enjoying himself was astonishing. And he could still be there for me, as when I had a long conversation with him about retirement: whether to do it, when to do it, what it was like for him, and what it might be like for me. We had plans to see each other on the first weekend in October in St. Louis.

People find it difficult to talk with someone who is battling “Death,” a bigger than “Life” opponent with an undefeated record. It is, indeed, hard to know what to say. Mostly you listen, even if most of us think we must have some sort of magic words to deliver when, in fact, no such words exist. Bob made it as easy as possible.

The day after Bob died I heard John Adams’s musical composition, On the Transmigration of Souls, presented by the Milwaukee Symphony and Chorus. Bob liked classical music, so it seemed a nice coincidence; more than that, the composition is a commemoration of those lives lost in the terrorist attack on the World Trade Center on September 11, 2001. An interview with the composer on the New York Philharmonic website includes the following:

… I’d probably call the piece a ‘memory space.’ It’s a place where you can go and be alone with your thoughts and emotions. The link to a particular historical place — in this case 9/11 — is there if you want to contemplate it. But I hope that the piece will summon human experience that goes well beyond this particular event.

‘Transmigration’ means ‘the movement from one place to another’ or ‘the transition from one state of being to another.’ … And I don’t just mean the transition from living to dead, but also the change that takes place within the souls of those that stay behind, of those who suffer pain and loss and then themselves come away from an experience transformed.

I guess you hear what you want to, what you need to, what you can’t escape. Of course, I couldn’t help but think about Bob during the performance…

Bob managed to write a novel, all the while dealing with his illness. It is called Primal Man and you can buy it on Amazon. You won’t be disappointed. The story is a murder mystery that takes place in a university setting. This comes from a brief interview of Bob in the St. Louis Post-Dispatch on September 4, 2011:

Q: Had you written fiction before?

Bob: No. but I’ve always read mysteries.

Q: This primal man is apparently an exhibitionist?

Bob: Primal man exposes himself to female students and throws them an index card that says, ‘Men are hunters, women are gatherers. Gather yourself home.’

Q: How does psychology figure in?

Bob: It helps you explore character. I was an administrator for many years. I thought writing a mystery was a more socially acceptable outlet than strangling my colleagues.

Bob was a confident man, but not arrogant. For all the scholarly articles he produced and all his advocacy for homeless, mentally ill people, he told me one day at the St. Louis Zoo that he thought of himself as a “journeyman.” Indeed, he considered each one of us who got Northwestern psychology doctorates in 1972 in the same light, with one exception. Dave Kenny was and is that exception, an internationally known academic who has changed the way people think about social psychology research, its design, and its analysis. But, I don’t believe Bob meant to disparage any of us, and certainly not himself. He simply knew that there was a pretty big difference between being Bob Calsyn or Gerry Stein and being Beethoven.

Bob didn’t care about or aim to be a great man. He was too busy living his life, loving his wife, doing his work. He was too busy delighting in his kids and grandchildren, playing tennis, and having a beer (but not at the same time)! The irony, of course, is that the way that Bob lived was a kind of un-self-conscious, rough-hewn work of art, something to be admired and emulated. As Marc Anthony said over the body of Julius Caesar in the Shakespeare play, “When comes such another?”

DAVE KENNY:

In thinking over my friendship with Bob, it occurred to me that Bob and I never argued and Bob never got mad at me. We disagreed all the time, but our disagreements did not result in arguments. Bob regularly told me that I was wrong, but he never did so in a way that said, “I’m better than you” or “You are a bad person.” He sincerely wished, as I did, that I was a better person. Bob did have lots of reasons to be angry at me: missing deadlines, drinking too much, not staying in contact… Bob would get angry at Republicans, at demagogues, and perhaps even his colleagues. But he channeled his anger against his colleagues by writing short stories and killing them off there.

Bob always was one step ahead of me. He left a high-powered college to go to a more low-key institution. He got married and had children, ended his difficult marriage, and remarried; he had grandchildren and retired — all before me. Now Bob, you have done it again and you have died before me.

Upon reflection, Bob was more of an older brother to me than a friend. He was doing things before me and giving me advice on how to do them. My big brother Bob helped me cope with all of the major transitions in my life, especially my divorce. We know that Bob faced a terminal disease and death courageously and remarkably. Again I will be following Bob, and I hope I can muster 10% of his courage, but I hope that mustering does not happen too soon.

Dave Kenny

We cannot know what others are feeling except by analogy to our own emotions. Those of us who have lost a friend may think we are hurting and we are, but surely the intensity and nature of the feelings experienced by those closest to Bob can’t be known, at least not by me. Everyone’s grief is different, formed by the tapestry of experiences they had with the departed — all the memories and struggles, the laughter, the kindness, and the human imperfections that are inevitable on both sides of any relationship.

For those closest, their lives will now be marked with the idea of “before and after;” before and after Bob died and how much that difference made. To all those who were closest to Dr. Calsyn, and to those (like me) who were a step or two back, my condolences.

That said, from the outside and some distance, it looks to me like Bob had a wonderful life. Too short, for sure, but wonderful. Not without pain or disappointment or hard times, but full of compensating joy, success, and love. He gave life and the people in his life everything he had. He traveled, competed, and he knew when to rest and take a walk on the beach. Bob didn’t “phone it in.” He lived more in 66 years than most of us would do in twice that time. Like the ballplayer who tries to stretch a triple into a home run and is thrown out at the plate, he was a thing to behold.

On the subject of baseball, I’m reminded of an old story about Babe Ruth, the most famous baseball player ever. Actually, it is about the Babe’s funeral, which happened on a particularly hot day in New York City. It seems that two of his old teammates, Joe Dugan and Waite Hoyt, couldn’t help but comment on the weather, especially since they’d served as their friend’s pallbearers and the heat hadn’t made that easier:

Joe Dugan: I’d give a hundred dollars for a beer.

Waite Hoyt: So would the Babe.

Here’s to you, Bob. How lucky I was to know you.

——–

The top image is the Calsyn Family (ca. 2001). From left to right: Bob’s son Dylan and Dylan’s wife Beth and their daughter Zoe; Maria, Bob, Soledad Van Emden (Maria’s daughter and Bob’s stepdaughter), Bob’s son Chris, Margaret van Emden; and John van Emden, Soledad’s husband. Since this picture was taken, three more grandchildren have arrived: Abigail, Ella, and Max.

The photos are courtesy of Dave Kenny. My very special thanks to Dave for his contribution to this essay, especially given the enormous difficulty he had returning home to Connecticut from Bob’s memorial in St. Louis. Thanks, also, to Judy Goodman, Steve Hanan, Angela Shancer, and Diane Tyrell for their helpful and speedy comments about an earlier draft; and for their friendship.

 

“Relationship Crime” or the Man Who Knew a Little Bit Too Much

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Knowledge can be a problem. You know the old saying, “A little knowledge is a dangerous thing.”

I once had a friend who was dating a lovely woman. She was charming, sweet, and fun to be with. And, this lady was very kind, a person who respected others and went out of her way not to do harm. My wife and I enjoyed her company and my friend seemed to appreciate her immensely, as well.

But, not really looking for someone else, he stumbled upon another woman who pursued him; a pursuit to which he succumbed. Rather quickly, it is true. He didn’t put up much of a fight.

She too was charming and perhaps a bit more energetic than his current lover, and I suspect a little bit sexier, too. She had a sleek sultriness that his girlfriend didn’t possess. But since he never told woman #2 that he was “involved” with someone else, he was “fair game” as far as she could see; and he certainly didn’t proclaim any abiding allegiance or committment to the lady he’d been dating.

From this point, my buddy enjoyed the company of both women — enjoyed sex with each of them — and he saw no reason to tell either one about the other.

But he did tell me what he was doing.

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I asked if either one knew that he was sleeping with someone else; and he had to admit that each of them thought she was in an exclusive relationship with him — that she was the “one and only.”

I pointed out that there was implicit deceit involved, since he knew that his lovers were with him only because they did not know the truth.

“No one is being hurt,” was his reply. And he was sure, he said pre-emptively, that he did not have a sexually transmitted disease, which he’d checked out recently with his MD. No one was in harm’s way from physical disease, he assured me.

As far as this man was concerned, he had made no promise of eternal fidelity and believed that a “no strings attached” understanding existed all around.

My friend was not a young man, nor were the two women — the three of them hip-deep into their fifth decade on the planet. Everyone had been around the block several times. All parties had been hurt more than once. They knew the pain of heartbreak. They didn’t need any more of it, not that anyone of whatever age needs more. It was just that the resilience of youth was no longer as available to any of them as it had been a while back, and one would have hoped that the man had thought just a bit about this fact.

I asked him how he would feel if his youngest sister were sleeping with someone who was doing what he was doing: simultaneously having sex with another woman whose existence was a secret?

This sort of thing used to be called “two-timing,” but I didn’t remind him of that.

He pretended that he did not hear me. Better to keep the walls up, the compartments separated. It was the sort of response (or lack of response) you get from someone who doesn’t want to think any troublesome thoughts that might arouse his slumbering conscience. And so he kept the metaphorical blinders on himself, so that he could not see the collateral damage of his self-serving behavior.

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Although he wouldn’t have admitted it, he viewed these women “instrumentally” — in terms of what they were good for and how they could be used, while comforting himself that “no one is being hurt.”

Perhaps you are asking why all this troubled me. Several reasons. I cared about the first woman — my wife and I both cared about her — and were happy to have become her friends. We knew that she was being fooled, even if she was not presently in any pain. We knew that the “relationship” was based on deceit and her lack of knowledge. We expected her heart to be broken before long. And, I felt bad about the moral degradation of my friend, someone who I could no longer look at in the same way as before — could no longer respect as I once had.

My buddy told me all that I have now related to you on the condition of confidentiality. But that was going to be a problem. Not that I would break his trust, but that I now had what might be called “guilty knowledge.” I knew too much for my own good.

My wife and I had a double-date scheduled with our friend and girlfriend #1. At dinner I was uncomfortable. I knew something that his lady friend didn’t know and I realized that eventually she would be left spinning, which didn’t lighten my mood. It was as if I had just read her X-ray and discovered a spot on her lung about which she knew nothing — yet.

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Nor did I want to participate in the sham of their implicitly exclusive relationship, the references to future things that they planned on doing (some with us), or watch the way that this gracious and good woman-in-love looked at a man who, although he was my friend, was ( I now realized) not nearly so gracious and good; and not in love with her.

The day after this get-together, I phoned to tell him that so long as he was dating both of these women I could not go out with him in the company of either of them; I could not pretend that I didn’t know what I did know.

I knew a little bit too much.

It was not long before my friend ended the contact with the first woman. I suspect that his decision to end the relationship had more to do with his developing feelings for female #2, than any unhappiness with his first girlfriend or the flowering of his dormant conscience. And, I’m pretty sure he’d had difficulty coping with the logistical problems of juggling two relationships, each with a woman who wanted as much of his time as he could give. After all, there are only seven days in a week and the task of keeping both women happy (and unaware of the other) began to wear him down a bit.

And just to show how little influence I had on my friend, he repeated the two-timing when another woman came along who found him attractive. Now girlfriend #2 achieved the position of the previous girlfriend #1, and like here predecessor, she too was eventually taken to the relationship consignment shop. I guess practice makes perfect.

Many years before, when I was an intern in a psychiatric hospital, I recall a raving, out-of-control man being brought into the locked-unit to which I’d been assigned. He was suffering from Bi-Polar Disorder, which you might know by the label Manic Depressive Disorder. Clearly, he was in a manic phase — grandiose, impulsive, erratic, exploding with energy, and incapable of making good judgments.

He had been a high school teacher of mine. A wonderful teacher. Fortunately, he didn’t seem to remember me and I made no effort to remind him of who I was and thus risk embarrassing him.

There are things that we don’t want to see in life: the failings of our friends, the frailty of respected parents and teachers, the needless hurt that one person we care about is doing to another one we care about. We don’t usually want to be party to deception, an accessory to even the kind of commonplace “relationship crime” that my friend was committing against a woman he liked very much.

None of this is very earth-shaking, I know. Unless, of course, you are girlfriend #1. But watching people diminish themselves is no fun, even for therapists who see it every working day. Bad decisions, hurtful decisions, thoughtless and self-serving decisions — all of it part of routine human experience.

We’ve all done some of it, but the best among us learn that it is wrong while others just keep on doing it.

As I said at the start, “I once had a friend…” He might now more accurately be described as an acquaintance. Someone about whom I think wistfully, remembering the days when I thought he was better than he turned out to be. Was he? Had I simply missed some things about him, never seen him in the kind of situation that revealed his limitations?

Sometimes the only conclusion to the story is “I don’t know.”

The top image is Two Women with Sink by Ernst Ludwig Kirchner. The second photo is of Bernard Spindel Whispering in the Ear of James R. Hoffa in 1957, taken by Roger Higgins, a photographer for the New York World Telegram and the Sun newspapers. The following picture of a Saddlebred Stallion in Harness is the work of Steve Fortescue. Finally, the flash-animation Spinning Dancer was created by Nobuyuki Kayahura at the Procreo Flash Design Laboratory. All images are sourced from Wikimedia Commons.

Growing Apart in Marriage

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In the black and white world of “absolutes,” life decisions are easy and obvious. But life as it is actually lived becomes a good deal more complex and muddy.

Here is an example:

Take a middle-aged man and wife, both approaching 50. They married young for many of the same reasons that other people do: physical attraction, the fun and good times of first love, and religious faith.

He had been groomed to work hard, build businesses, and accumulate wealth. She had been raised to refinement, home making, and the raising of children. Although both were college graduates, neither saw education at the time as more than the expected and required thing to do.

They both succeeded at their appointed tasks. He was often absent, working late to achieve and maintain the commercial success that he won. She had the major responsibility for raising the children and keeping the home a beautiful and congenial place in which to live.

Time passed. As the children left the home, she turned increasingly to her religious community for companionship and to the comfort provided by her faith, the one which he professed only nominally. She attended less to her physical well-being and gained weight. She was satisfied with her life, fulfilled and sustained by her belief in God and a like-minded group of co-religionists. This woman believed her relationship to her husband was satisfactory in terms that were typical of a long-married couple with grown children.

The man, on the other hand, became more interested in philanthropy and involved himself in charitable projects in which the wife was uninterested, simultaneously turned-off by the religious focus of his wife; indeed, by now he had become sceptical of organized religion, if not agnostic in his outlook. And, in the free time that his success afforded him, he worked-out and kept fit. As well as discovering a passion for history, philosophy, and science, he read voraciously for pleasure. The world of ideas had captured him.

The wife would encourage her husband to pray with her and to attend bible study groups, but his study of the history of religion made him doubt the authority of the documents that his wife accepted as the foundation of her world view. She was calmed by the certainty of her belief in God, while he had become a sceptic.

For her part, the increasing “intellectuality” of her husband and his decision to return to school for occasional classes left her untroubled, but unable to connect with his newly developed interests. His efforts to engage his wife in conversation about the things that he found intensely exciting found her indifferent, unable even to feign curiosity. That was simply not who she was.

And so they grew apart, although her life remained satisfactory to her, since she was not looking for the intellectual interaction that her husband wanted; or sex, for that matter, although she dutifully complied with his desire to continue a physical relationship with her. Other than the children and  the practical matters that occupy business partners or roommates, there wasn’t much depth of communication, and certainly no meeting of minds.

The woman did not sense the extent of her partner’s disaffection, his feeling of emptiness, or experience these feelings herself. She was close to the children while he had only business associates, no close friends. Nor was he one to talk about his feelings with her easily, so that his wife’s lack of intuition left her unaware of his loneliness and his desire to engage with someone who stimulated him in every sense.

Indeed, intensity was not what his wife wanted, not in bed, not in the world of ideas, not in thoughtful conversation about his feelings. When he did try to achieve these things with her, he was left even more disappointed than before.

Still attractive to women, with a strong personality, good looks, and the status conferred by money and power, he was tempted by younger, more admiring females who offered a sense of engagement that his wife seemed not to value. Still, the ethic of responsibility with which he was raised gave him pause, and he experienced a feeling of anticipatory guilt as he thought about the prospect of being unfaithful.

Whether this man acted on the temptation for an extra-marital affair or sought a divorce is not something I’d like to address quite yet. First, I want to raise some basic questions about relationships and responsibility:

1. Should this couple stay married for what might be another 40 or more years?

2. Is it possible that the idea of fidelity — the promise of a lifetime of faithfulness — made more sense when lives were shorter than they are today? The average lifespan of 50 at the turn of the 20th century has now been extended, at least in this country, to the mid-70s for men, and even longer for women.

3. How much should we be held accountable for a decision (to marry) made at a relatively early age that does not — cannot — fully anticipate the unpredictability of changes in personality, behavior, and beliefs that may occur in any life?

4. To what degree should one member of a marital couple sacrifice his or her happiness so that the other member remains satisfied and content?

So what happened?

The female was not interested in marital therapy (although she did give it a half-hearted effort), instead believing that it was her husband’s lack of religious faith that should be the target of intervention, and that only if he was properly devoted to God would he be relieved of his troubles. He eventually did have affairs, but when his wife found out he saw what injury he had done to her, felt guilty, and renounced infidelity (and the divorce he also contemplated) going forward.

The husband attempted to accept his wife’s limited interests in the things that stoked his imagination. In his mind he had already hurt her enough and therefore could not demand more.

This woman was now, once again, contented in her life, if ever mindful of her husband’s potential for further betrayal, of which she did not hesitate to remind him. The couple stayed in their rural suburban community away from the stimulus of the city that he craved, partly as his penance for harming her, and partly (she hoped) to keep him away from temptation. He did not again pursue other women or respond to their attempts to entice him.

Later, as his involvement in the world of business began to wind down he suffered a diminished and unsatisfactory life, relieved only by the self-stimulation of reading, his increased closeness to the children he had left for his wife to raise while he pursued the bread-winner role, the grandchildren who received the best of him (as his children had not), and the joy that came with being an active part of their small lives.

Most of us know at least one old friend, someone we hardly ever see anymore, with whom we somehow remain close. “We pick up wherever we left off, even though we haven’t seen each other in years,” or so we say in such situations. But we also know the experience of growing apart from a person we might even see fairly often.

In the first instance we have taken different routes in life, lived away from each other, but wound up in the same psychological, intellectual, and emotional place. In the second example, even though our external paths have not differed very much, our internal compasses led in different directions. We may be close by, but we are no longer close.

The relationship problems exemplified by the couple that I’ve described grew out of the divergence of these two human personalities as time passed. It would be easy to see one partner as evil and one as good, but I hope that it is clear that this situation was more complicated than that. The husband was not cruel. He did not wish to harm his wife and, in the end, was clearly leading the less happy life of the pair.

He had sought fulfillment by pursuing other women, at least temporarily. But did not his wife pursue her own self-interest, as well? It included a kind of marriage between herself and an institution of faith — the church and the people who made it up. That it did not involve sexual infidelity, however, does not mean that it had no effect on her husband. Indeed, he craved an intellectual, emotional, and physical exhilaration that his wife found unnecessary to her well-being.

It could be argued that in ultimately choosing fidelity to his wife, forsaking the kind of betrayal he had visited upon her earlier, the man had betrayed himself and the possibility of a satisfying companionship for himself ever after.

Life does not always easily correspond to neat categories of right and wrong, good and evil. Even the Ten Commandments are not seen as absolute by most Christians and Jews, at least those who justify killing in wartime or self-defense, or accept the State’s right to perform capital punishment.

Sometimes people who once matched well, change. Sometimes you can do nothing wrong and get an unfortunate result. Sometimes the choices that partners make prohibit mutual satisfaction because of who they are, not because one is good and one is bad. A relationship that works for both parties today may not continue to work indefinitely.

It is a bit unsettling to look at life this way.

But that is the way it looks from here.

The image above is American Gothic by Grant Wood, sourced from Wikimedia Commons.

Violence and Intimacy

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Perhaps it shouldn’t surprise us, but one can do the most violence to another when one is close to that person. Physically close. Pinching, punching, pushing, plucking, picking, pulverizing — actions that can only be done at close quarters, the victim is pilloried and punished. Perhaps then, it is no wonder that human kind can be uncomfortable with and afraid of intimacy.

When physical vulnerability is compounded with the psychological, we tend to be even more careful. Those who are close to us know just where to strike, where the soft and breakable parts are; and they are just in reach.

I watched a History Channel feature the other night on The St. Valentine’s Day Massacre. The point was made that while the Thompson submachine gun was a useful weapon for killing at a distance, many of the most important gangland assassinations were done with a pistol, while holding or grabbing the victim, or pulling him close to make certain that he couldn’t reach for his own weapon. Intimacy again — the closeness that made injury possible, more certain, more lethal.

Remember Delilah of the famous bible story that featured Samson? Again, intimacy, this time of a sexual nature, allowed her to rob Samson of his strength by having his enemies cut his long hair while he slept.

When you were a kid, do you remember an aunt or uncle or grandparent who would hold you close and then pinch (and shake) your cheek between thumb and forefinger? It was alleged to be an act of affection, but whenever it was done to me, I couldn’t quite understand how something that hurt that much was supposed to show love.

I’m sure you know the origin of the handshake — an ancient custom designed to display the fact that you do not have a weapon in your hand with which to do injury at close range.

And, in the “you always hurt the one you love” department, we should not forget that “crimes of passion” account for many of the violent deaths in this country. That is, we are harming those we know, not strangers, in fits of intense emotion and impulsivity.

How does this relate to therapy? In part, because the therapeutic relationship is a somewhat one-sided intimacy. The patient makes himself vulnerable to the doctor, displays his wounds and expresses his emotions, trusting that his secrets and feelings will be safeguarded, treated with kindness and respect, and definitely not used against him. Therapists need to keep this in mind, lest they re-traumatize the person, injuring him in a way that is similar to the very torment that he came to therapy to heal.

Although a counselor’s power can hardly be considered “great,” it is considerable when it comes to his patients. Psychologists would do well to remember the quote from the movie Spider-man: “With great power comes great responsibility.”

The moral of the story? Allowing one self to become close and vulnerable to another person opens the door to the best and worst that life can offer. It is therefore of great import to choose a friend, a lover, or a therapist with care.

As the Knight Templar told Indiana Jones in Indiana Jones and the Last Crusade when the explorer had to pick out the Holy Grail from an assortment of old cups, “choose wisely.”

The above image is William-Adolphe Bouguereau’s 1850 painting Dante and Virgil in Hell sourced from Wikimedia Commons.