Violence and Intimacy

File:William-Adolphe Bouguereau (1825-1905) - Dante And Virgil In Hell (1850).jpg

Perhaps it shouldn’t surprise us, but one can do the most violence to another when one is close to that person. Physically close. Pinching, punching, pushing, plucking, picking, pulverizing — actions that can only be done at close quarters, the victim is pilloried and punished. Perhaps then, it is no wonder that human kind can be uncomfortable with and afraid of intimacy.

When physical vulnerability is compounded with the psychological, we tend to be even more careful. Those who are close to us know just where to strike, where the soft and breakable parts are; and they are just in reach.

I watched a History Channel feature the other night on The St. Valentine’s Day Massacre. The point was made that while the Thompson submachine gun was a useful weapon for killing at a distance, many of the most important gangland assassinations were done with a pistol, while holding or grabbing the victim, or pulling him close to make certain that he couldn’t reach for his own weapon. Intimacy again — the closeness that made injury possible, more certain, more lethal.

Remember Delilah of the famous bible story that featured Samson? Again, intimacy, this time of a sexual nature, allowed her to rob Samson of his strength by having his enemies cut his long hair while he slept.

When you were a kid, do you remember an aunt or uncle or grandparent who would hold you close and then pinch (and shake) your cheek between thumb and forefinger? It was alleged to be an act of affection, but whenever it was done to me, I couldn’t quite understand how something that hurt that much was supposed to show love.

I’m sure you know the origin of the handshake — an ancient custom designed to display the fact that you do not have a weapon in your hand with which to do injury at close range.

And, in the “you always hurt the one you love” department, we should not forget that “crimes of passion” account for many of the violent deaths in this country. That is, we are harming those we know, not strangers, in fits of intense emotion and impulsivity.

How does this relate to therapy? In part, because the therapeutic relationship is a somewhat one-sided intimacy. The patient makes himself vulnerable to the doctor, displays his wounds and expresses his emotions, trusting that his secrets and feelings will be safeguarded, treated with kindness and respect, and definitely not used against him. Therapists need to keep this in mind, lest they re-traumatize the person, injuring him in a way that is similar to the very torment that he came to therapy to heal.

Although a counselor’s power can hardly be considered “great,” it is considerable when it comes to his patients. Psychologists would do well to remember the quote from the movie Spider-man: “With great power comes great responsibility.”

The moral of the story? Allowing one self to become close and vulnerable to another person opens the door to the best and worst that life can offer. It is therefore of great import to choose a friend, a lover, or a therapist with care.

As the Knight Templar told Indiana Jones in Indiana Jones and the Last Crusade when the explorer had to pick out the Holy Grail from an assortment of old cups, “choose wisely.”

The above image is William-Adolphe Bouguereau’s 1850 painting Dante and Virgil in Hell sourced from Wikimedia Commons.

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