In a world rife with helplessness, an old friend comes to mind. His memory provides one answer to the question of life’s meaning in a moment suggestive of a heartless and strange cosmic order.
You would not think Joe Pribyl a remarkable man upon first acquaintance.
Some people possess an arresting presence. Joe did not. A stocky man, a bit under average height, he had graying hair and lacked whatever grace or style makes some people appear to be wearing a custom-made suit instead of a borrowed wardrobe.
My friend’s facial features didn’t betray high distinction either, except perhaps for deep vertical creases and old acne scars, of which Joe possessed more than a few. Yet it did convey warmth and approachability, more appreciable than any sculptural handsomeness.
At the start, I thought his everyman quality diminished him. Before the end of his life, however, I realized the inseparability of his nature and goodness from the human community.
He placed himself with and for every one of us.
Joe was a man of faith, admired by a faithless soul like me. Roman Catholic from start to finish, living his Sunday-service-beliefs every day. His grace came not from appearance, but kindness toward others, from waitresses to total strangers. The essence of his being was on display, fully himself, the rare unselfconscious human with nothing hidden.
He volunteered. He served. He raised his hand.
For years this therapist and his wife, Mary, also a psychologist in the practice they shared, organized a mission to Central America. The well-matched couple brought books to educate the sea of dispossessed, illiterate, and impoverished brown youngsters most of us don’t consider.
Doctor Pribyl did not consign a remedy for the world’s ills to someone else.
Brave enough to display tears, my friend never wept for himself, but others. Yet Joe was one of the few people I ever met who was content.
The healer displayed remarkable equanimity and courage in dealing with the near-death experience of a heart attack in a foreign and ill-equipped land. Later cancer stalked him, hanging around, as it sometimes does, never quite vanishing. Joe integrated the latter disease into the fabric of his existence as a natural event, not a matter of personal unfairness or rage.
On display was all the towering distinction my friend’s physicality lacked, but only if you focused hard, long, and understood him well.
Death came, a bigger than life opponent with an undefeated record, but not before Joe tricked the grim reaper into allowing additional time for attention to his patients, the woman he loved, the family dearest to him, and his lucky friends. I’ve never witnessed a better magic act.
In the overtime, extra-time of Joe’s life, I talked with him about my new grandson, almost two-years-old when the therapist passed. Grandparents wonder what the future holds for the little ones, who they will become.
I’m sorry Joe isn’t around to represent what one man can be, can do. If my grandsons were older and Joe still alive, I might point to him and say, “Look, look at this fine person. Look beyond appearances. This is a man. My friend is what a man should try to be.”
This gentile soul, dead almost two years and a confidant for half my life, was a quiet fellow with an easy laugh. He didn’t come to impress you. While some people converse to be heard, he came to know you. There was little judgment in him.
His self-effacing way, at first, made me think nothing of his offer of friendship. Before the end, I recognized him as one of the great gifts of my life.
Thinking about Joe this morning, I reflected on the question with which I began this essay.
How do we persuade ourselves of a just deity in the face of all the world’s casualties? I imagined myself, a non-believer, asked to defend God in a criminal proceeding.
The reel of my imagination unspooled as a trial would.
First, the prosecutor made his case, piling up the innumerable instances of tragedy, natural and human. Of disease and murder, duplicity, betrayal, racism, slavery, and wartime. Of geological catastrophes sweeping the multitudes away, Jehovah’s Old Testament, self-created flood included.
The lawyer went on for hours and even cut short the presentation, convinced his case irrefutable. I doubted my argument in God’s defense: Joe’s life as an example of God’s best work, best man.
My turn came, the Lord’s defender. I told stories about my friend, including much of what you now know. I didn’t go on for long.
The verdict came from the bench, not a jury. The female presiding wore a blindfold, as Justice is supposed to. She gripped the scales in her right hand, on one side piled high with the prosecutor’s evidence.
On the other sat Joe, since no graven images or likenesses of the Almighty are allowed us. My friend’s figure lay in the shadow of the towering count of accusations against the God of his belief. The adjudicator would soon release the balance she maintained, allowing the evidence to determine the outcome.
A courtroom full of eyes were on the apparatus, waiting for its pivot, though I couldn’t watch. I’m told for a moment nothing happened, then the scales of justice shuddered and a grinding, terrifying sound came out of nowhere.
I looked up. One side plunged.
I cannot tell you how I knew, but beneath her blindfold, I’m certain Lady Justice was winking at me.
Dr. Gerald Stein 