Outgrowing Our Problems

At our best, we don’t so much solve our problems as outgrow them. We add capacities and experiences that eventually make us triumphant over many of them.

An example: the luckiest of us sustain few losses early in life. With time the balance begins to shift, often with the departure of friends, but most of us can discover and recover the ability to flourish.

We persist. Moreover, according to Spinoza, the drive to persist appears to be built into us — part of our essence.

Those who understand the conditions of human existence realize tests of our competencies don’t end. These require the development of self-assertion, controlling our emotions, discovering how to persuade others, making and sustaining friendships, and giving up the dependence on defenders because we believe ourselves incapable of self-defense.

The unhappiness following disappointment and loss can stop us if we allow it to become a permanent limitation.

Life gives us many challenges and chances to learn from such situations. Backing off as a strategy invites severe consequences. The problem dominates us, and the impediment grows. The failure and trepidation wait for us to find the bravery inside. They are supremely patient.

If we reach the point of taking on that which defeats us, the dilemma recedes. The Goliath-like stumbling block shrinks, and our strengths increase.

We have grown out of the trouble, taken confidence from victory over the internal issue, and moved on to greater assurance in the capacity to master what comes next. Life may begin to appear less threatening.

Our scope has widened. We are no longer children competing with older kids or adults or humans confronting imaginary giants. Thanks to self-enlargement, our vision might even recognize happiness in the distance or present.

People have no choice but to make peace with life’s demands. Acceptance, gratitude, and the necessity of action are fundamental. Knowing when each of these fits the moment is essential.

The demons within exist side by side with the knowledge to surpass them, awaiting our discovery.

Success needn’t be defined as the acclaim of a crowd. Owning shortcomings and facing what we must do to overcome them achieves self-generated wealth in human, not financial terms: a gift we earn ourselves.

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The photo called Happiness is Wellness is the work of GiftedLydia and sourced from Wikimedia Commons.

In the Land of Those Who Dare Not Speak: A New Year’s Parable

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Imagine you stand in a courtyard, four doors equidistant from you. One leads — you hope — to some version of material prosperity: stacks of crisp greenbacks, luxury, titles, accomplishments. Are they more than you need or what you desperately need?

Behind door number two resides jealousy. Here is the personal storehouse of unfulfilled wishes. A worker stands with a brush. He paints everything with the green of envy. No objects inhabit the place, only the ideas with which you fill your head, catalogued for your review: the kind of marriage of this one, the beauty of that one, the genius and happiness of another. To enter you must speak the language of complaint.

A third portal stands in the shadows: the door of the undeserving. Those who step through believe they lack the right to speak of suffering. They’ve been told their life is good. All their externals are properly arranged. They present the world an outward show of seeming to be what is expected. Acquaintances recognize little else, but the soul knows a deeper truth. Here is a library of unexpressed grief, pages beyond counting. The books are sealed and unread. Like all libraries, no sound is permitted. The residents of this prison open their mouths as if to talk, turn around, expect someone to judge them ungrateful for what they have, and leave the pain unspoken. Theirs is the green of nausea, the self-imposed invalidation of a corked bottle filled with tears not meant to stay inside.

Beyond the final door a barren landscape stretches to the horizon. Everything is brown and gray, like a snowless, unformed winter’s day. You spy something new: tinges of green — a few mini-shoots, the color of possibilities. What could grow there? The things you can’t see, not yet, but just might increase if offered a chance — by you and circumstance.

You recognize something shiny among the shoots: the large shard of a broken mirror. The silvered glass looks back at you. And then you realize you are a thing that might grow, enhance. Still, this place is the hardest, least sure.

Four doors. Which will you choose? Or will you wait, decide not, hesitate?

The photo is call 1green doors by psyberartist. It was sourced from Wikimedia Commons.

Are Your Strengths Also Your Weaknesses?

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Most of us think that we can never have too much of a good thing. I’m talking about human qualities, not money or physical possessions. But if you examine your very best qualities you might also find that they have a flip side. Your strengths can actually be your weaknesses, too.

Take a person who is enormously outgoing, action oriented, and confident. He may dominate a conference and be a leader, but just might overlook some of the thoughtful ideas expressed by the quiet guy in the corner of the room who has a better answer than anyone else. By the same token, that introverted person who works well solving problems alone in his head is less successful in groups where the loud voices dominate. His quiet and contemplative excellence doesn’t transfer well to a team meeting and costs him the ability to make a strong impression that might be useful to him and his company.

In each of these cases, the strengths are double-edged: they cut both ways. The outgoing leader might be too quick to come to a decision that feels exactly right for him and of which he is sure, but wrong. Meanwhile, the quieter, more cerebral type can have difficulty getting his ideas to be heard.

Now think of politicians. They must be tough enough to withstand the enormous public exposure and criticism that comes their way. But that same ability to tune out opposition (a thick skin) can make them tone-deaf to some of the criticisms that they desperately need to hear in order to serve the public good.

What about qualities like beauty and celebrity? If you rely on your good looks to get ahead you may find that it too has a down side. Do people want to be near you or your handsome face and attractive body? Do you depend on those looks when there are other personal qualities and talents that might be important to develop rather than neglect? And then what happens when the gorgeous face fades with age?

As far as celebrity is concerned, the applause of a big audience everywhere you go must be a pretty heady experience. But the loss of privacy for someone like Steve Martin and the expectations of his admirers for him to “be” like the Steve Martin image he created came at a high price. Eventually he decided to stop performing the nightly comedy routines that were sucking the life out of him, according to his memoir Born Standing Up.  And what happens to those same celebrities when they want to go to the theater as anonymous members of the audience? Some actually do so in disguise.

The point here is that whatever your strengths are, it can be informative to look at the possible downside. If you do, the exercise below might enlighten you about your potential limitations and those characteristics you need to work on. Or you can ask an honest friend for his or her opinion about your strong and weak points. In each case you should think of only those situations in which the strength that is listed below has either limited your ability to achieve your goals or actually done you harm:

  • bold self-confidence
  • thoughtful, quiet, careful deliberation: a cautious, well-studied approach to problems
  • physical attractiveness
  • a thick skin (the ability to endure criticism and brush it off)
  • very high standards for your performance
  • being kind and forgiving
  • tenacity or never giving up on solving a problem
  • independence from others
  • being empathic (feeling the pain of others)
  • relying on intuition
  • being very rational
  • being detail oriented
  • focusing on the big picture
  • fearlessness

I’m sure you can think of many others. If we are to be well-adjusted, sometimes a frank self-evaluation is needed. Whether we know it or not, our best qualities do not fit every situation.

Adaptation and adjustment will eventually be required, no matter how successfully you’ve depended on a particular quality for most of your life. Even such a widely praised trait as assertiveness will sometimes work less well than a quiet, less direct fashion of getting what you want.

Life is a teacher. It expects us to be good students.

The World War II poster at the top was called Save Your Strength For Your Job. It was produced by the Office of Emergency Management’s Office of War Information Department between 1941 and 1945. It was sourced from Wikimedia Commons.

The Stories That We Tell Ourselves

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Therapists hear stories. Tons of them.

Everyone has one.

But the stories that are most important are those that represent the essential narrative of a person’s life. You might have just one such story, one that tells you how you see yourself and your journey through life.

It may not even take the form of a specific tale or recollection, instead describing a view of how your life has progressed.

Perhaps you think you are lucky or, alternatively, unlucky. Maybe you see yourself as a “mover and a shaker.”  Do you imagine a handsome and suave (or beautiful and charming) persona as you look in the mirror? Or someone who is lazy or hardworking or resilient or weak?

But even if there is no story attached to the qualities that you ascribe to yourself or to your life path, the character traits you claim still are central to how you see of yourself, something you refer back to repeatedly.

Nor does the story or characteristic even have to be true. It just has to be something that you believe is true.

An example. An old acquaintance thought of himself as a “lady’s man,” making such politically incorrect comments as this simile: “A woman is like a taxi cab — if you miss this one, there will be another one along in 10 minutes.” He was clever, energetic, interesting, and outgoing, but unremarkable in his level of success and appearance — not particularly tactful either. When a woman rejected him, he was usually undaunted.

This gentleman even had a theme-song, of sorts. It was the soaring horn call from the Richard Strauss orchestral tone poem “Don Juan,” representing the bold, dashing title character he believed himself to be. And so, ever on the look-out for attractive women, he did, in fact, have numerous love affairs. Many ended badly, and he was as often rejected as he was the person who terminated the relationship.

Another person, no less likeable or successful with the opposite sex, might have seen the identical romantic life as a disappointment. But, our “Don Juan” never showed regret, rarely was chagrined for long, and continued to pursue women with the vigor he had always demonstrated.

Well, you might say that our hero had little self-awareness and you might be right. But, the case can be made that he was more satisfied in living-out his romantic life through his chosen vision of himself — through the story he was telling himself about himself — than if he had defined his role in the story differently, or come up with an alternate narrative altogether, especially if it was that of the jilted, luckless lover.

Now, I am not recommending either this man’s approach to women or his less-than-fully realistic view of himself. Nor would I have been pleased if one of my daughters found someone like him appealing. But his view did enable him to have much romance and fun in his life. In other words, he would have told you that it worked for him.

Unlike our friend, I have seen people change their stories over a life-time. For example, from feeling unlucky to feeling lucky, or from being timid and unsure to becoming more bold, assertive, and capable.

It is worth asking ourselves what stories we tell ourselves about ourselves. Again, they might not stand up to external scrutiny, but they don’t necessarily have to in order to be useful. We frequently create self-fulfilling prophecies for ourselves, succeeding or failing because of what we believe will happen or who we believe we are. In large part the man in question had much romance because he believed in his “Don Juan” myth. Had he seen himself as an undiplomatic opportunist (something as fitting as his chosen vision), he would have had much less female companionship. Even worse, if he saw himself as a schlemiel.

Was his glass half-full or half-empty? That too is part of his story, and he certainly looked at life with a hopeful, optimistic gaze and focused on what was best in himself, not his weaknesses.

The person I’ve described had many, many friends and had much pleasure, not only with women. He led an interesting life. Even if it is not one you would personally choose, do not be too hasty to judge it (especially after I tell you that he was a loving father).

A great man?

No, but then, there aren’t too many of those.

But he was one who found a useful story.

Many of us do worse.

The above image is Don Juan and the Statue of the Commander by Alexandre-Evariste Fragonard, oil on canvas, circa 1830–1835; sourced from Wikimedia Commons.


The Meaning of Life is…

Thoughtful people since the beginning of time have looked for the answer to the biggest question of all: what is the meaning of life? But recently I’ve begun to wonder whether perhaps it is the wrong question. The existentialists have long suggested that it is our job, each of us, to find our own meaning. But even if you believe in the idea that we must take responsibility for the one life that we have and view it as a creative act, to make what we can of it, I’m still not convinced that the question is the best one available.

What then might be a better question? The question I’m thinking of is, what are the meanings of a life, the purposes to which one puts that life? In other words, the meaning of a life, its target or goal, would be viewed as a changeable and changing thing, not just different from one individual to another as the existentialists suggest, but different depending upon the moment that the question is asked of any single life. It might be one thing when you are 15 and quite another when you are 50, still another at 75.

But first let us consider very briefly the answers to the original question, what is the meaning of life? One could go on at length about the various “isms: hedonism, stoicism, and so forth. I will not do this. Others know more about them and have already discussed them at great length. Still, one must give a nod in the direction of the meaning of life being the simple biological fact of procreation, continuing the human race. The religious might argue that the will of God for each individual as the meaning for that particular person, along with doing honor to God’s law. Then there are those who believe that life is intended to increase one’s understanding and knowledge, or to have the maximal amount of pleasure, or to perfect oneself by fulfilling your innate talents and capacities, or to make the world a better place than you found it, or quite simply to love in a deep and abiding fashion.

But, my current thought is that there is no single meaning for all persons, but changing meanings as we grow up and age. Early-on, the meaning of our lives is perhaps to be found in discovering what we can do, who we are, and mastering the extraordinary number of things any little person has to learn just to get out the door and off to school. Not far into the process one must determine how to relate to people, how to honor yourself without disrespecting others, figuring out where you stand in the pecking order of athletic, intellectual, and social competition. Discovering one’s vocation must be on the list, since most of us take so much meaning from what we do for a living, be it as a captain of industry, a scholar, a salesperson, or parent. All the better if what we do for a living provides a sense of fulfillment, creativity, acknowledgment, accomplishment, and growth.

Meaning is to be found in a life-partner too, in love, in family, in raising a child, and in risking your heart. And over time, friendships, especially if they are life-long, have great value and define us as people and as members of a tiny group of two or more friends or part of a community, pulling-together to do something worthwhile.

In war-time, loyalty, comradeship, and courage take special meaning; even to the point that, a few years before World War II, the Japanese government proclaimed loyalty as essential to the national morality. And, in the war itself, the idea of behaving honorably in the face of certain death, never allowing himself to be captured, guided the Japanese soldier and gave meaning to his service. Emperor, country, and comrades counted for a lot; even the importance of family sometimes diminished in the heat of battle, by comparison, when it was necessary to steel one self against the terror of combat.

Under less severe circumstances, learning is something that gives purpose as we work to understand ourselves and the human condition, as well as particular things about the world. Later on in life, for many people comes a certain generosity of spirit, a desire to help those who are coming after us, to lend a hand. And the shortness of time contributes to intensity of feeling, making the beauty of the earth, a smile, a song, an act of kindness, or an embrace all the more touching because we know that before too long, the sweetness of life will no longer be ours to savor.

Having taken all this time on the question I’ve raised, I think there is danger in spending too much time on trying to answer the question, “What is the meaning of life? If one has learned anything from life itself, it is that the time is precious and waiting in contemplation for a revelation of what we should do risks squandering the time we have. But most of us are comforted by a sense of direction, and one should try to determine what is of value, and to conform one’s behavior to what is important and worthy of effort and time. Indeed, mindfulness and commitment-based psychotherapies work very hard to encourage the person to become detached from things that are not important, and instead to focus him on his values and how to “live” them.

There is worth, then, in simply knowing that the clock is ticking and that the day is short; but only if that knowledge creates a sense of urgency in you and the desire to make the most of the time.

As John Donne wrote so long ago:

“Therefore, send not to know

For whom the bell tolls,

It tolls for thee.”