We live in an age of entitlement and self-involvement.  A Metra train conductor offered an example last summer:

I was taking tickets and the train was getting pretty crowded. I noticed a middle-aged lady standing near an empty seat. I could tell she was asking a young woman to move a package so she could sit. Apparently, to no avail. So, I walked over to smooth the situation over. The younger woman was gorgeous, maybe 25 or so, and attending to her phone, not the person hovering over her. When I asked her to move the stuff she ignored me. I tried again, same result: head down, as if I didn’t exist. OK, now I bent down so I was harder to ignore and told her she needed to let the woman sit; said the other person had a right to a seat. Finally she talks, in a kind of astonished and disrespectful voice, ‘You don’t understand, I’m beautiful!’

Does her beauty make her happier, I wondered? Are her gorgeous selfies (I’m sure she has a ton) the path to everlasting bliss? Taking them, making them, reviewing them, sharing them, comparing them?

The back-to-back hardships of the Great Depression (1929-1939) and World War II (1939-1945), contributed to a more modest and realistic view of a life worth living: a selfie-less and more selfless life. In 1931, James Truslow Adams coined a soon famous expression capturing something now lost and redefined, “that the American Dream of a better, richer, happier life (be available) for all our citizens of every rank.” Not fame or Midas-like wealth, but “enough” in the reach of all.

Granted, he didn’t include blacks in his vision, but at least his view was independent of constant social comparisons, Kardashianized aspirations, and the belief more is always better: a bigger residence, finer clothes, and social status. Where happiness is somehow attached to what you buy and the ability to turn heads until they swivel. Where college is intended not to enlighten you to the glorious natural world, man’s loftiest thoughts, and responsibility to his fellow creatures, but to learn enough technique to receive special treatment for you and your wallet.

I believe a good part of today’s unhappiness, not including the genuine want suffered by so many, is that a large number of those doing pretty-well want more and more with no end to their wanting. Want for themselves.

Perhaps no limit exists because there is always someone with more. We envy greater beauty, infinite wealth, a bigger house, a superior job when they are not ours. Envy assumes “my life would be better if only …” according to Joseph Epstein. TV, not to mention the internet and other vehicles of voyeurism, show people flaunting their prosperity. We know how much they make for a living, where they reside, and what cars they drive. The “information highway” and its attendant loss of privacy fuels our desire and our frustration.

The question then becomes not how can I get more of what they have (and thereby grab on to more happiness), but does this path lead to my goal?

Christopher Boyce, Gordon Brown, and Simon Moore, in a 2010 article in Psychological Science, provided data from 12,000 British adults which supports the notion that comparing ourselves to others is a problem. The authors found that “the rank position of an individual’s income within his reference group dominated the explanation of life satisfaction. “In other words, “satisfaction is gained from each ‘better than’ comparison and lost for each ‘worse than’ comparison.’” Moreover, their subjects tended to make comparisons to those above themselves in income 1.75 times more than they made those comparisons to those below them.

Following the same logic, even if your wage increases by a substantial amount, your sense of well-being might not substantially increase unless the extra salary changes your rank within your comparison group (or unless your paycheck is relatively modest, as noted below). If all incomes go up without changing your rank you would be no happier.

All this envy-induced pain might be justified if it motivated people and led to the prosperity needed to unlock the door to serenity. The problem is, the key doesn’t work. Indeed, international ratings of life satisfaction put the USA high, but not as high as you’d think given our superior wealth. We rank 19th of the 34 OECD countries in the 2017 World Happiness Report.

Psychological research suggests that beyond $75,000 in annual income, you don’t get much hedonic bang for the additional buck. In other words, all the things you would buy with the extra money your neighbor has won’t make your moment-to-moment experience of life much more pleasing unless your income was unexceptional in the first place.

What does this mean at a practical level? In the December 23, 2010 issue of The New York Review of Books, Thomas Nagel wrote:

When I was growing up, if you wanted to see a movie, you had to go to the local movie theater, and you saw what was playing that week. Now I can see almost any movie from the entire history of cinema whenever I feel like it. Am I any happier as a result? I doubt it.”

Sound familiar? Similar to kids who are thrilled with their long yearned-for Christmas gifts, we adults put most new material acquisitions on the shelf or use them with little delight after a small passage of time. Warning: if shopping is the way you fill yourself up, this is your future.

The temporary “high” of a new purchase is diminished because of “hedonic adaptation.” Put simply, we get accustomed to things. The momentary excitement of the new possession soon wanes, like the smell of a new car.

Ah, but hope is not dead. The ancient moral philosophers of Greece and Rome recommended less concern with status, wealth, and material things. Instead, they suggested personal contentment would come from knowing yourself, performing social acts of virtue and public good, and friendship. Researchers now recognize the important part friendship, doing good, and being grateful can have on well-being.

The psychologist Csíkszentmihályi offers another path to satisfaction. He points to the capacity of productive and engaging work to produce a sense of “living in the moment:” unmindful of past and future because of being pleasantly engrossed in the present. This is called the “flow” state, one in which you are completely focused at a maximum level of performance and untroubled, positive experience. “In the zone” as athletes describe it. A different path to living in the moment, of course, is the mindfulness meditation of those master meditators who are among the happiest folks on earth.

Social scientists also remind us that married people are happier than those going solo, although it is unclear whether this is due to the positive influence of marriage on well-being, the possibility individuals who are relatively happy are more likely to marry, or some other cause.

Last point: data analysis by Christopher Boyce and Alex Wood in their 2010 article in Health Economics, Policy and Law found a short-term course of psychotherapy is at least 32 times more effective than monetary awards in improving a sense of well-being among those who have experienced some form of injury or loss.

I’ve said enough. I imagine you are scheduling a therapy appointment already.

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The top Foto is the work of Catarinasilva25 and is sourced from Wikimedia Commons. The four paintings also come from Wikimedia Commons and are described in this way on Wikipedia:

The Four Freedoms is a series of four 1943 oil paintings by the American artist Norman Rockwell. The paintings—Freedom of Speech, Freedom of Worship, Freedom from Want, and Freedom from Fear—are each approximately 45.75 inches (116.2 cm) × 35.5 inches (90 cm), and are now in the Norman Rockwell Museum in Stockbridge, Massachusetts. The four freedoms refer to President Franklin D. Roosevelt‘s January 1941 Four Freedoms State of the Union address in which he identified essential human rights that should be universally protected. The theme was incorporated into the Atlantic Charter, and became part of the charter of the United Nations. The paintings were reproduced in The Saturday Evening Post over four consecutive weeks in 1943, alongside essays by prominent thinkers of the day.