Holding Hope Lightly

Things happen. The old joke tells us, “If you want to hear laughter, tell God your plans.” Whatever the cause of your disappointment, you will not get everything you want.

Your future depends on what you do then — what attitude you take to the downturns of life.

Buddhists say, “Live the life you have, not the one you want.If you aim for stardom in the National Basketball Association, but Mother Nature and your ancestors’ genes allow you 5’5″ (1.65 meters) of height, the life you want is above you, beyond your short reach.

A wonderful lifetime might still be yours, but it won’t be in the arms of your first love career.

The German philosopher Martin Heidegger said beings are “thrown into life.Moreover, we emerge in circumstances we didn’t choose; lucky, unlucky, or a mixture. Skin color, nationality, the care we receive growing up, our inborn body and brain all greet us from the start.

Over time, no matter those who love us, oversee or mistreat us, we are left to give control of our lives to others or take responsibility for ourselves.

What choice do we have? What does responsibility even mean?

Every individual decides whether to take a direction set by someone else (an advisor, parent, protector, or Divinity). If he accepts the necessity of following that route, he will find limitations imposed on his choices and behavior.

For example:

  • Go to church on Sunday?Yes.
  • Take the name of the Lord in vain?No.

But, as many have noted, there is no certainty of the authority behind those answers. If we accept them, we trust both the guide and his or her guidance. We take them on faith. The world of worshipful belief offers over 200 varieties of Christianity in the USA alone and an estimated variety of more than 4000 religions worldwide.

Instead, Heidegger advises, we can give our actions importance and weight from within ourselves.

The job entails examining the world of things and people, including our history and that of the world. We must behold life’s wonders and risks to find our own human and moral internal grounding for the beliefs and behaviors we create.

We can provide reasons for shaping our own life without an answer to the question of what external to us might ground our being. No absolute knowledge is possible, the philosopher states, of how we came to be, why we came to be, or what necessitates the continuation of our being and planet and all its other current and future inhabitants.

The boundaries we impose will be of our own making, knowing when to stand firm and when to give in, when to go first and when to wait, when to say yes and when to say no.

Whatever we decide, we will obtain mixed results.

Unlike the practical, industrious piglet of the “Three Little Pigs” fable, we humans discover that the effort required to build our security is sometimes inadequate to unpredictable whirlwind events blowing our houses down.

Nonetheless, we can hope our mindset will allow joy in the precious moments without demanding life to behave itself and be what it cannot. Grief and the best of times stand beside each other in all but the luckiest and unluckiest lives.

Potential insecurity follows from the freedom and responsibility of grounding ourselves without a religious belief system. Choosing one’s own path omits the comfort attainable by people of abiding faith in an all-knowing, all-powerful, loving Deity. Religion can also be a buffer against mortality and enable a sense of support in periods of misfortune.

Either way, we make our selection and, if we are sympathetic to the array of other life forms present and ahead, consider more than our own happiness. Responsibility doesn’t mean doing anything we want. We must adjust our stance as our living of life informs us of what we require, what we love, and our duties to others and the world.

The psychologist Robert Wright reported attending a meditation retreat for several days. Little opportunity for conversation occurred. Rather, undertaking individual meditation was the focus, with occasional consultations from an experienced guide.

Wright has written and spoken about struggling to achieve a satisfying practice of this art. However, to his delight, he achieved a transcendent experience in the midst of a long meditation session, a sense of benign well-being and relief from the burden of life, something beyond his imagination.


Soon after, he told his advisor what happened. Our professor of psychology received an answer both sobering and enlightening.That’s fine, but don’t get too attached to it.

In saying this, his mentor reminded him that too much desire, too much “wanting,” would contribute to suffering. Nothing lasts, and the transcendental moment might not return.

What then?

In an ever-changing world, in an ever-changing body and mind, we are in transit. More joy may be available if we hold our hopes lightly: keep the shortness of our days in the back of our minds and our eyes on the possibilities of the moment we are in.

Cheers to the happiest possible life, my friends.

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Letting Go is the name of the first image, the work of gnuckx. Next comes A Sunrise Over the Virgin River by Laura Hedien. A Semblance of Hope, a photo of Jojo Lacerona, follows. Laura Hedien’s March 2021 image of a Utah Sunrise completes the array after the Three Little Pigs video.

The first and third of these were sourced from Wikimedia Commons. Laura Hedien’s work can be found at https://laura-hedien.pixels.com/ She has given me her kind permission to use the photographs displayed here.

Getting Over a Breakup: The Role of Love, Hate, and Time

512px-Castle_on_a_hill_(7964914374)

Most of us believe that hate is the opposite of love. Is it really? Both are intense emotions. If love captured you before a breakup, hate indicates a continuing strong attachment to that person even after. Put differently, if you are still angry, you are not “over” him or her. You have not let go. You have not moved on.

To continue feeling either love or hate means that the “relationship” is quite alive, even if it is quite different from what it once was. Perhaps you haven’t seen the person or spoken to him in years. He matters to you, even if it isn’t in a good way. He is living inside of you, playing on your emotions, influencing how you think and what you do; an imaginary companion who might not “know” you exist, but who shadows your existence.

As Edgar Rice Burroughs said:

I loved her. I still love her, though I curse her in my sleep, so nearly one are love and hate, the two most powerful and devastating emotions that control man, nations, life.

If you are really “over” someone else, you are (more or less) indifferent. You simply don’t care any more. You don’t spend any significant amount of time thinking about him or her, recalling either the memories of aching beauty or breaking heart-strings. And when something does remind you of the person, at most you might feel a bit wistful, but certainly not depressed or resentful. No, that individual now matters very little.

How do you get there, get over that lost love? Getting angry is a part of the process, just as allowing yourself the sadness of his loss. Talking to friends, or perhaps a therapist is useful, too. They need only listen to you and provide support, not judgment or advice. Don’t expect to heal quickly, but avoid holding on too long, hoping for love’s return. Don’t make comparisons to what others have gone through. One size doesn’t fit all.

Throwing out photos, old letters, and deleting old voice-mail and electronic messages can help. Don’t lacerate yourself by re-reading the same letters and greeting cards forever. Hold a mock-funeral service if you need to.

A quick return to dating usually doesn’t improve things, since some of your lingering emotions can cause you to become involved with your new acquaintance too deeply, too soon, on the rebound. Don’t fool yourself into thinking that you will begin to date but won’t permit yourself to get too close. Before you know it you will be back in a new and probably ill-conceived romance.

Don’t resort to alcohol or other temporary fixes that, in the end, can only make it worse. Don’t distract yourself too much, but do try to be active and get on with life.

Beware of bathing in your sadness. The shower of tears is too painful to endure longer than necessary. Remember that others have suffered in just this way. Do, eventually, get off the cross. We need the wood. It gives us something to build with.

You may have to reevaluate your former love. If you still believe that he was a paragon of virtue and perfection, you’re inclined to think of yourself as unworthy of his affections. If, however, you can see him realistically, you are more likely to recognize that perhaps his loss of you was greater than yours of him, even if he isn’t aware of it. Get a ladder and pull the S.O.B. off the pedestal (in your imagination only)!

Don’t expect vindication, one of the rarest commodities in the world. Waiting for your ex to apologize for not realizing your value is like waiting for next Christmas when you are 10-years-old and the calendar reads December 26th.¬† It almost never happens and when it does, it is much too late. Moreover, a search for the right words or actions to persuade him to change his mind is a fool’s errand. But then, we are all fools in love.

Although time moves slowly, let time be your friend. You need the tears, so fighting them and controlling them can sometimes be counterproductive, slow recovery down. Most of us survive and learn from these losses. Figure out why you chose this person and take care not to make the same mistake again, especially if you are inclined to put all your relationship eggs in one basket, discovering only after the breakup that you have few friendships to provide you with emotional support.

A breakup is like a mini-death. Treat it that way. Don’t isolate yourself. Remember a time when you felt better and believe that, however impossible it seems now, you will eventually feel better again.

As Oscar Wilde said, since “No man is rich enough to buy back his past,” there is only one direction left to go. Onward.

The top image is called Castle on a Hill by Jimmy McIntyre, uploaded to Wikimedia Commons by russavia.

Forgiveness: If and When?

Much is made, especially by the religious, about the importance of forgiveness. But the topic is worthy of some discussion before one gives a blanket endorsement to forgiveness of everyone and everything. Should all acts be open to forgiveness? Is apology essential before there is any forgiveness? Are some offenses unforgivable? Are some people permitted more leeway to act inappropriately and exempt from the expectation of apology?

First off, who has the right to forgive? Only those who have been injured. I have no right to forgive your mistakes unless you have done me harm in some fashion. Certainly, this right might include an injury done to someone I love, if I too will have suffered pain due to the harm done to the other person. The idea that I can’t forgive you for an injury you did to someone I don’t know, for example, is allied to the notion of legal standing. I can’t bring a law suit against you unless the court agrees that I have a stake in the matter. As the old saying goes, “I don’t have a dog in this race.” That doesn’t mean that I don’t care about what happened; rather, it means that in matters of injury, compensation, or apology, I’m not directly involved.

Another consideration is whether the injury is ongoing. If someone is in the process of playing practical jokes on you day after day, to take an example that is relatively small, would you forgive his poor taste or judgment? He’d probably laugh at you if you did, because that individual sees nothing wrong with what he has done. Better to get him to stop or get out of his way, than to consider any generosity of spirit on your part that is likely to go unappreciated.

Then there is the question of apology. Let’s assume the joker just mentioned has a moment of self-awareness, or perhaps has been persuaded that his actions are rude. What must he do to apologize? According to Aaron Lazare’s book On Apology, he should acknowledge what he did to hurt you, say that he is sorry, and attempt to compensate you in some way. In the case of public humiliation caused by the practical jokes, for example, it would be appropriate (although perhaps impractical) for the prankster to make a public admission of his foolishness in front of the same people who were present when he embarrassed you. Moreover, he must do his very best to make sure that his boorish behavior isn’t repeated. Simply saying “I’m sorry” isn’t enough. Nor is it sufficient to state, “I’m sorry if I’ve hurt you,” a turn-of-phrase we hear from public figures, but one that is absolutely inadequate. According to Lazare, it is crucial that the transgressor be precise in admitting what exactly he did that caused harm, leaving no ifs, ands or buts, and making no excuses. This is the same sort of thing that happens in court, when, after a plea bargain, the accused admits exactly what he did without excusing it away, and recounts the consequences that followed from that behavior. In legal terms it is called “allocution.”

With respect to the question of some offenses being unforgivable, that is for the injured party to decide. Murder, rape, torture–all terrible–still permit the possibility of forgiveness if it is in the capacity of the afflicted to give it. The same answer would apply to the question of having a different standard for the behavior of one person than for another. We all do this in practice, accepting the failures and misbehavior of those we love when we aren’t so generous with a stranger who does exactly the same thing; and we often let things go without apology.

Forgiveness, however, is not the same as forgetting. If you have been injured, it is most often worth remembering who did what to you, lest you put yourself at risk of being hurt once again. Nor does forgiveness require that you continue your relationship with the person who harmed you; it is sometimes good judgment to forgive the person at the same time that you end the relationship with him.

Relationships are messy and we all can do better and be kinder. Many people have trouble telling others when their actions have caused an injury. The victim can suffer silently or in grumbling discontent, and passive-aggressively try to pay-back the injurer in some indirect fashion. Often, the hurt that the injurer caused is inadvertent and might be easily remedied if the one who has done the harm is told gently but firmly that he caused unhappiness.

Of course, some relationships, if they regularly cause injury, can be quickly dispensed with at little cost. But for those closest to us, we usually will suffer more and longer before limiting contact or severing the bond with that individual. And contact with parents or siblings, for example, cannot be replaced. So, for most of us, we will usually put up with some measure of unhappiness in order to keep a place in our lives for even the unrepentant relative. And, in part, it depends on how much one is willing to put up with.

There is at least one additional very important and useful reason to forgive. It follows from the old Italian expression, “If you want revenge, you should dig two graves (one for yourself and one for the object of your revenge).” The point here is that carrying anger is costly and letting go of that anger might allow you to be happier and more at ease in the rest of your life.

But, be careful not to let go automatically and too soon. Anger is often a necessary part of getting over an injury. While it doesn’t always have to be expressed at someone else, neither is turning the other cheek invariably the best policy for your psychological well-being. Writing about your feelings will oft-times help, and talking to a friend or counselor can be useful. But once you are through the stage of anger, forgiveness is at least a possibility.

Still another reason for accepting an apology and forgiving is that the relationship can be continued and sometimes improved by the act of mutual understanding that is involved. Life is full of disagreements and differences, in addition to unintentionally hurt feelings. Those parties who can survive conflicts, communicate about them, and come to a point of acceptance, understanding, and appreciation often are bonded together more strongly by the experience.

It takes maturity to know when to ignore something and when, instead, to confront the person who has injured you. Most things probably aren’t worth the trouble of a conflict, lest one always be fighting and accusing others. Best to wait for a cool and calm moment to decide whether confrontation is worth it, than to act in the over-heated instant. That is nothing more than common sense.

But, as a wise man once said, common sense is rather uncommon.