A Dozen Ways to Avoid Regret (and a Warning about Endless Therapy)

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When we suffer regret we are, by definition, occupied with the past. We lament things we did or didn’t do, time lost, vanished opportunities. Perhaps, however, it would be useful thinking about how to avoid regret going forward. Here are a few guidelines:

  • Recognize life’s limitations, learn from failure, and don’t stop trying. Anyone with imagination can think of several possible lives to lead, places to go, experiences to pursue. If  you are honest you can even envision a different spouse or children, no matter your great good fortune in those you have. Thus, the world is like a candy store in which only so much consumption of sweets is possible, to borrow a metaphor from Haruki Murakami and Forrest Gump. The earlier you recognize this the more you are forced to refine and narrow your choices. Moreover, you must reach for some of those candies without ever having tasted them and before obtaining experience in how to grasp each one artfully, a guarantee of mistakes. We can only learn from disappointments and try again. Live your values as best you can: dive deep into those few candied heaps of life you deem worth the effort in the short time permitted. Don’t end your days saying, “I should have” or  “Why did I waste my time on … ” Or, worst of all, “Why didn’t I?” Michael Jordan, basketball hero, said:

I’ve missed over 9,000 shots in my career. I’ve lost almost 300 games.Twenty-six times I’ve been trusted to take the game-winning shot and missed. I’ve failed over and over and over again in my life. And that is why I succeed.

  • Improve your choices. Moving through life, take stock, reflect. Write down your analysis, perhaps every five or 10 years. Look where you’ve been, where you are, and where you would like to go. I’m talking about what career you might still pursue, what you’d like to learn about, how much of yourself you hope to devote to relationships, what personal characteristics you still wish to alter, where you’d like to live, what you’d like to see, and the legacy you might leave behind. No one can do everything, be everything. Too much candy, too little time, too much indigestion.
  • Since we can’t invent more hours, we are left to determine how best to spend our allotment. If you hope to become World Champion in the art of perusing and responding to tweets, stop reading this now. You are wasting minutes you could devote to your curious focus on 140 characters or less. For myself, I watch TV/video less than an hour a day on most days, except for those in the baseball season! Why? Because I value the time spent in the company of fine novelists, historians, and ancient philosophers more than what is on the tube. Some of this might strike you as elitist, but no. Literature isn’t automatically “superior” to TV, film, or theater. I’ve simply made a choice: my personal preference. You can find superb TV shows if that is what you believe is a good use of your day. I’m suggesting you think through choices. Assuming you are mature, the most satisfying life possible for you will be a life designed by you — not a consequence of habit or the persuasion of advertising, the boss, or friends. Quiet consideration of how you spend your waking hours is essential to the success of your plan, especially if you are not happy.
  • Be active, take risks, always seek to grow. Some of these endeavors will assume the form of self-disclosure and vulnerability, some the shape of honest self-reflection, some the act of trying new things. The courage to know yourself and then be yourself is never easy. The ground is shifting under all of us. Move, don’t sit still. Reinvent yourself, at least a bit. Proceed, don’t rush, but live with intensity. Walter Pater wrote:

To burn always with this hard gemlike flame, to maintain this ecstasy, is success in life.

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  • Be wary of bucket lists. I’m referring to the postponement of activities until late in life, the things you want to do before you begin residence below ground. Several problems come with delay: a) you might not live long enough. b) if you are forever looking forward you won’t live in the moment and experience joy in the now. c) bucket lists assume excellence at predicting what will bring fulfillment in 10, 20, or 40 years. We are poor at this. Research on “affective forecasting” (being able to predict how life events will influence our emotions) affirms the weakness. Richard Posner, in his book Aging and Old Age, puts the dilemma of anticipating our future self this way. Say we sentence a 20-year-old to life in prison. Are we punishing the same person when he is 65? That is, does a man change over time? Possibly deepen, mature, give up old hobbies and take on new ones, learn more; become enriched and transformed by love or literature or experience, turn grateful or embittered, for or against life? Unless we can predict the manner in which events and people will work on us and how we will work on ourselves, we might realize a long postponed trip to Paris would have been better in life’s springtime; or, in my case, a Chicago Cubs World Series victory would have meant more to me at 20, when I lived and died by the team’s fortunes, than it did in 2016. By the way, I didn’t plan on morphing into a less avid fan. I simply changed.
  • Regret can be a result of idealization. As Janet Landman observes in her book, Regret: The Persistence of the Possible, this emotional state is akin to the aftermath of a decision made at a fork in the road. We reach the divide and must choose. Proceeding down the chosen path, past the time of easily retracing our steps, we think: “I was mistaken. The other way was better.” But really, do we know?  We only understand the lived experience of the choice we made. The other avenue is easy to idealize because it exists in imagination, because we didn’t encounter the imperfections one can only suffer by a different choosing. Do you wish to spend a lifetime lamenting a mirage?
  • Ask whether there is another side to losses, mistakes, and missed opportunities. I am not Pollyanna. Few who read my writing regularly would think so, I suspect. I will say, however, that I have learned far more from the “slings and arrows of outrageous fortune” than from any other source. Not every mistake can be rationalized, not every loss offers even close to equal compensation in some other form. But before you devote the rest of your days to regret, take a few moments to seek what can be learned from life’s hard and unequal distribution of pain. Perhaps you can create some good out of your awareness of those things you did or didn’t do, the words you said or didn’t say, the chances missed and the poorly chosen roads endured — if not for yourself, then for someone else.
  • Remember that research says you will be happier if you take newfound money and buy a cup of coffee for a stranger than if you use the gift for yourself. King Midas wasn’t a happy guy, was he? Take a hard look at your desire to gain triumphant, towering status and wealth.

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  • Be careful how much time you spend looking back. I am on thin ice in saying so. A good therapist begins with history. The untying of binding emotional knots is essential, often requiring discovery of how they came to be, where they remain, and more. Danger exists, however, in believing every knot requires attention, every cognitive or behavioral change demands agonizing soul-searching. Some will loosen with the passage of time, others aren’t too important. CBT (Cognitive Behavior Therapy) is able to master many without endless and wrenching historical probing. Meanwhile, weigh the time spent on a backward focus versus possible gains from attention to the now via action. Curtail whatever retrospective view isn’t essential to making a satisfying life. Is this avoidance, cowardice? Only sometimes. Psychotherapy in-depth encourages a seemingly perpetual return to the bottomless gorge of your memory-distressed soul until you dredge up every dark thing at its floor. Sometimes we must put an end to reruns and begin a new season in the installment series of our lives. Your therapist might urge digging deeper. He may be correct. I’m here to say — on reflection — my patients sometimes knew when to stop when I didn’t.
  • Is there room for gratitude? Such a sentiment is hard to summon in the midst of despair, maybe impossible. The practice of routinely reminding yourself what is good can, nonetheless, diminish sadness much of the time.
  • Time is always moving forward and doesn’t permit time-travel for do-overs. Those facts set the stage for regret. Not because you made horrible mistakes, but because you are human and were thrown into a set of unalterable physical laws (as are all of us). The best way we can deal with what nature offers is to make good use of the present and plan for the future, even though the person for whom we are planning (our future self) may not be as thrilled as we hope with the baton we pass him. Regret is inevitable because our genetic inheritance keeps us unsatisfied, always seeking more and better. Those early humans without such ambitions — those who were easily satisfied — didn’t survive, nor did their offspring become our ancestors. Evolution enabled the perpetuation of our forefathers’ genes in the form of their progeny, but offered no guarantee of joy in our status, our mate, or our job. Regret, therefore, is built into who we are: restless creatures still driven by the biological imperative to behave in a way that increases the chances of our genes surviving, even past our reproductive years.
  • Learn to forgive yourself. You cannot do everything, you will never be perfect, you will disappoint and injure others, your imprint on the planet will (unless your last name is Will Shakespeare or Hawking or Beethoven) be small. We are always learning and forever changing course. Do your best, try to do better, and leave it at that. Life is punishing enough for most of us without volunteering for the cross and offering to hammer in the nails, to boot. As a Christian colleague occasionally told her patients, “Get off the cross, we need the wood.”

You need the wood, too. Take the timber and carve a sculpture or draw a lovely image or build a house; or burn it to keep yourself and another good human warm. Leave the job of summing up your life to history, assuming history cares.

In my book that is enough.

The top painting is Impression, Sunrise by Claude Monet. The second photo is Sunset Over the Vercors Mountains, Seen From Grenoble by Guillaume Piolle. Finally, Sunrise with Reeds in Winter is the work of Benjamin Gimmel. All are sourced from Wikimedia Commons.

Treating Insecurity and Anxiety: Eight Roads to a Solution

512px-Anxiety_cloudImagine you are considering therapy for the first time. Or perhaps your treatment isn’t working. You stand at a crossroads, like the hub of a wheel where eight spokes beckon for attention. How should you choose among them?

Not all are good and you may even realize that as you decide. Here is a guide to thinking about what to do (and what not to do) with the weighty package of insecurities velcroed to your life. Click the link for a comprehensive list of the signs of insecurity.

ALCOHOL AND DRUGS. The issue of substance dependency should not be ignored. Recall the old Chinese proverb, “First the man takes the drink, then the drink takes the man.” Alcohol’s comforting relief and buoyancy is commonly replaced by longer term emotional darkness. Marijuana (cannabis) might mellow the smoker out but leaves underlying insecurity and anxiety untouched when sober. If you are attempting psychotherapy, best to tell the counselor the extent of your substance use straight away. The deepest wounds are slippery things. Grasping them is harder (if not impossible) when alcohol or drugs add to the excess lubrication.

WILLPOWER AND SELF-ANALYSIS. The old saying tells us, “When the going gets tough, the tough get going.” Yes, some few people manage their own psychotherapeutic project. Indeed, Freud analyzed himself. What is required? Although I know of no research on this, I suspect one needs a strong capacity for self-reflection, high intelligence, some degree of emotional openness, the courage to look in the mirror, tenacity, and knowledge gained through reading about treatment. Willpower is necessary because the self-analyst must inevitably get out of his head and leap the wall of fear to master behaviors blocked by insecurity: good eye contact, self-assertion, saying no, asking for things, making uncomfortable phone calls, inviting someone on a date, public speaking, etc.

THE SEARCH FOR A STRONGMAN. Some rely on a mate to perform avoided tasks. The significant other becomes a caretaker or body-guard, an individual who is sought to do the jobs the hesitant one believes he cannot: return a product to a store, accompany him to events otherwise avoided, and so forth. This is no solution to anxiety or insecurity, but a human crutch to sidestep the need to change. Another danger: too often the protector becomes an overlord, pushing you around or worse; the mister turned monster you hoped he would protect you against.

PSYCHOTROPIC MEDICATION. Medications, like other drugs, carry possible side-effects. Antidepressants can impair sexual performance, anti-anxiety tablets often have addictive properties. While a good psychiatrist will carefully watch for these, pharmaceuticals do not create a sense of security and confidence beyond the time you use them. Moreover, to the extent that the psychotropics help you feel better, your motivation to tackle underlying reasons for your symptoms may be reduced. That said, sometimes susceptibility to anxiety and depression is inherited and biologically-based, making the booster of drugs a necessary and permanent mode of treatment.

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AVOIDANCE AND THE INTERNET. Anticipation of discomfort, humiliation, or failure translates to turning down invitations — limiting chances for growth, accomplishment, and joy. The troubled soul is assaulted by hatchet-bearing ideas that have become permanent, non-rent-paying residents in the head. The data set of the insecure is based on an unfortunate history. The job of recovery translates to writing over your old history by gradually taking on social challenges and accumulating successes reinforcing your effort.

Beware the false god of the internet! The more time you worship at its alter and “let your fingers do the walking” on the keyboard, the less you have for direct human contact (involving actual walking out of the apartment). For all its marvels, this deux ex machina can become a screen behind which to hide the human face, trading yours for a virtual one. Yes, social media can be a stepping stone to a life beyond the keypad. For many, however, it’s another form of concealment and self-distraction. You can identify too fervent online social network disciples by the pain they will suffer for their god: a malady called text neck, the product of bending over their smartphone.

PSYCHODYNAMIC PSYCHOTHERAPY. Psychodynamic treatment, the traditional talking cure, can be a foundational part of counseling. It helps one clear the life-history undergrowth undermining a healthy self-image, planting  seeds of sturdiness to deflect the inevitable defeats we all encounter. Such counseling also lifts the weight of self-blame by recognizing the fingerprints of others on one’s problematic background story. It cannot stop there, of course. Grief and grieving demand attention.

Beyond relieving submerged pain, one must eventually take psychoanalytic insight for a test-drive: try new behaviors just as one would a new car before purchase. However much a “depth psychology” approach is needed, empirically based (research supported) interventions provide the practical impetus for emotional availability, symptom reduction, and behavioral change.

COGNITIVE-BEHAVIORAL THERAPY (CBT). Many of the well-researched and effective treatments just referred to fall into the category of CBT. Obsessive-Compulsive Disorder (OCD), for example, is among those problems amenable to this set of tools. Indeed, attempting a solution for OCD psychodynamically is, in contrast, a therapeutic cul-de-sac. CBT can often, however, be combined with more traditional talking therapy to join the best of both worlds.

ACT (ACCEPTANCE AND COMMITMENT THERAPY). ACT is described in the following way on its website: “Developed within a coherent theoretical and philosophical framework, Acceptance and Commitment Therapy (ACT) is a unique empirically based psychological intervention that uses acceptance and mindfulness strategies, together with commitment and behavior change strategies, to increase psychological flexibility. Psychological flexibility means contacting the present moment fully as a conscious human being, and based on what the situation affords, changing or persisting in behavior in the service of chosen values.”

Plowing through this technical language, ACT deals with the losses most patients have sustained, traveling from a grieving process toward acceptance of those life circumstances that can’t be changed, reduced avoidance, learning to live in the moment via meditation, deciding what is most important to you, and choosing behavior consistent with your stated values.

WE ALL TAKE TURNS at life’s crossroads. Sometimes the best advice is to make no movement, patiently waiting for the traffic to clear. Do remember, however, not choosing is also a choice. The clock is always ticking, even if, in the digital age, we must strain to hear it.

The top image by John Hain is called Anxiety Cloud sourced from Wikipedia Commons. The photo beneath it is Girl Suffering from Anxiety by Bablekahn at Kurdish Wikipedia.