Watching Your Parents Age

There comes a time in life when you notice that your parents are aging — particularly if you live at some distance from them — see them only once or twice a year. A few more wrinkles, a little less hair with a little less color, an infinitesimally small decline in the speed of the mind or the body.

As spectator sports go, this one isn’t much fun to watch.

Of course, it touches the heart of the child who, like most children, loves her parents. And, if the parent is wise or observant, he or she can see the concern in the child’s eyes as the offspring anticipates worse to come, up to and including the death of the people who once-upon-a-time meant everything to her, and still mean almost as much. Such a parent might remember back to the experience of witnessing something akin to the “time-lapse photography” of her own parents, with all the same attendant concerns now felt by her offspring.

As the famous Latin phrase reminds us, “sic transit gloria mundi.” So pass away the glories of the earth.

What is one to do?

Well, at the most basic level, there is nothing one can do to stop the aging process, one can only slow it. Perhaps your parents can be encouraged to exercise more, eat better, take their vitamins, and get regular medical check-ups. Or, if you are the parent, you can do this without encouragement, realizing that the longer you remain fit, the more satisfying your life can be and the less concern you will visit upon your kids.

But, at a relationship-level, there are some things that can be done. In fact, quite a few.

The first, is to ask yourself what is the status of the relationship. Are you able to be yourself around your folks? Do they really know you? Do you have to bite your tongue for fear of setting-off a conflict? Do you speak with them about things more personal than the weather, the score of the Cubs game, and other small talk? Do you say “I love you” to them and do they let you know that they love you and are proud of you, in words and deeds? Are they too critical? Do they treat your children (their grandchildren) well?

And if there are problems between you and mom or dad, what then?

The first thing to consider is how long you have carried this concern inside yourself. Is it something minor or something that has caused great pain? Are you contributing to the problem by your own comments, actions, or inactions? Would therapy help to process the sense of injury or anger and the feeling of not measuring up to what your parent(s) expected; the failure to obtain your parents’ whole-hearted approval, dedicated time, and expressions of affection?

Most adults want to think the best of their parents, and attempt to put the past behind them, however unfortunate it might have been. Trust me, there are almost always parents who were worse than yours. But this does not mean that yours were good, or that the issues you carry inside of yourself are finished just because you rarely think about them.

I know, you have thought to yourself, “they did the best they could.” But as Winston Churchill said (and could have applied to any of us): “It is not enough that we do our best; sometimes we must do what is required.”

If there are things still unfinished between you and your folks, it is often helpful to make a final effort to put them right (unless you have already done this or your folks are clearly beyond redemption). While aging parents are not regularly open to a reconsideration of what they have done for you or to you, at the very least such an attempt sometimes serves to relieve you of the regret you might feel once they are gone, as you say to yourself “If only I had…”

And, if such an effort fails, this can open the door to needed therapy to grieve the injuries, losses, and unhappiness of that relationship — the things that never got resolved. If, on the other hand, you come to a new understanding or intimacy with your parents, all the better, while you still have time — the time of their lives — to enjoy this reformed and improved connection.

But what should you do if you get along well with your folks, feel loved and have always felt loved by them? How can you deal with their aging?

First, don’t forget about them. If they made time for you, you should make time for them. A good way can be to talk with each of them about their early life, one-on-one. You might discover some interesting information about your family history and even see patterns in your parents’ lives that you are repeating in your own; some good, some not so good.

You may discover that your parent lights up when talking about the past. Their heartbreaks and disappointments in life can also be of no small assistance in forming your own understanding of how your folks came to be the people who they are, and parented you in the way that they did.

And, while they still have life, enjoy them and let them know how much they mean to you. Say the things you would say in giving a eulogy, only do it while they can still hear it. (Good advice in relating to your friends, as well).

Talk with them about what is really important. What have they learned in life that they might want to pass on to you? How do they feel about aging? How do they feel about death and whether there is anything beyond death?

I know this can be touchy stuff. Here is some more: speak to them about writing a will and take a look at it, if they will allow you. Yes, this makes it seem like you are only interested in cashing-in on their worldly goods once they are gone. But, a properly written will that the heirs find acceptable can make the distribution of their estate much easier for all of their kids and avoid court battles and life-long enmity among those relations.

Even more important, ask them how they would like to approach medical emergencies, life support, and extraordinary medical procedures. And, if you can, persuade them to write a “living will” and designate someone to have their “power of attorney” for health care decisions in the event that they should become unable to exercise such judgment on their own.

Here is a story about how this can come in handy, as well as about the difficulty of following your parents’ wishes in just such a situation.

In my mother’s last days, at age 82, she lay unconscious in a hospital bed. She’d lost my dad about seven months before. My two brothers and I knew her to be depressed following his death and in chronic pain from a variety of ailments. She had told me that she prayed every night to her mother and my father that she should die. My folks had assigned the medical power of attorney to my brother Ed, and we all knew by what was written and what was said to each of us, that she did not want anything extraordinary done to keep her alive.

A few days before she died, during one of Eddie’s visits to the hospital, one of her physicians approached my brother and strenuously urged him to authorize an extraordinary procedure. My brother listened as the man attempted to “guilt” him into acting in a way that he knew my mother would have objected to had she been conscious. Eventually the brow-beating ended with Ed still steadfast in upholding my mother’s wishes — but he had been shaken.

Shortly after, I arrived to join stalwart Ed in our vigil at the hospital. Almost before he could say “hello” to me, Ed told me what had happened and, totally unlike him, broke down in my arms. Unless you have “been there” as Ed was, having to say “no” to a medical professional insisting that you should do everything possible, however small the odds, to keep your loved one alive, I don’t think that you can know what such an experience feels like.

This was the woman who had given him life and had comforted him in difficult moments; who protected him, fed him, laughed with him, and cried for him.

But, he did the right thing, the thing my brother Jack and I knew was necessary, and the thing that my mother had unequivocally expressed to be her desire.

Churchill’s words apply here too: “It is not enough that we do our best; sometimes we must do what is required.”

Ed did exactly that, displaying a kind of courage not to be found even in war-time.

So, if you are lucky enough to have an acceptable relationship to parents who are still around, take advantage of the time. And if you are parents who are lucky enough to have healthy and devoted children — same message.

Treat the time as precious — the time and the people.

The image at the top is Rembrandt’s Head of an Old Man in a Cap.

The image at the bottom is my brother Ed, hitting a double in a 16″ softball game at Chicago’s Peterson Park, a number of years ago.

Do You Know Who You Are? A Meditation on Identity, Mid-life Crisis, and Change

https://i1.wp.com/upload.wikimedia.org/wikipedia/commons/8/85/Pentdod_gruen_neu_anim.gif

Who are you?

In times of war, men define themselves by three pieces of information only: name, rank, and serial number. I suppose that the peace-time equivalent is name, profession, and age; not social security number, which you are wise to keep to yourself for fear of identity theft. Stolen identities aside, the question of who you are is still an important one.

But let me formulate it differently.

How would you describe yourself? What human characteristics or traits or values are essential to you? What makes you different from any other person on earth?

Let’s start at the beginning of life. You are given a name. How does the name define you and influence the rest of your life? If you are A Boy Named Sue, as in the old song, you can be sure that your identity and life have been changed by your parents’ decision about appellation. Indeed, there is now research evidence that some names, those thought to be used predominantly by blacks, cause potential employers to discriminate against a job applicant’s resume when compared to individuals with the same qualifications who have names that are less racially-linked.

Name-changing has long been a way for white Americans to avoid discrimination based on ethnicity or religion. Others had their names compromised when reaching this country from Europe and were processed for entry to the USA on Ellis Island. Thus, a Paderewski became a Patterson and a Rifkin became a Riff, due to the simplifications created by the randomly assigned immigration official. And, from the start, the new arrival had to deal simultaneously with a change of name, a new nationality, a loss of homeland, and the now restricted opportunity to use his native language, all playing on the question of his identity. Meanwhile, his young offspring encountered the attitude of teachers (and, much later) potential employers or lovers to someone named Patterson rather than Paderewski, just as he saw himself as the former and not the latter.

For the immigrant, the “dislocation of place” both parallels and creates the dislocation of his sense of who he now is. The person has gone from being (perhaps) an unremarkable resident of his home country to someone “different,” who speaks (at best) with an accent, and who has a history that is at odds with the shared past of his new neighbors. The man has become, truly, a stranger, but he is not just strange to others—he is strange to himself.

Just as some people voluntarily attempt to hide their ethnicity, so too do some few work to hide their race. You might want to watch the 1959 movie, Imitation of Life, starring Lana Turner and John Gavin, for a cinematic take on this subject, the attempt to pass for white. More recently, Philip Roth’s year 2000 novel The Human Stain (and the movie of the same name) deals with a black University professor passing as a white man; and Bliss Broyard’s 2007 memoir One Drop: My Father’s Hidden Life—A Story of Race and Family Secrets describes her father Anatole Broyard’s self-transformation from black to white within the literary world.

And one must give at least brief mention of a condition called Gender Identity Disorder, in which children may be born anatomically of one sex, but of the opposite sex in terms of identity.

Religion also helps create one’s sense of self. As the European generation who survived World War II began to approach death, a number of adult Polish Catholics discovered, through these aging parents or other relatives, that they were born Jewish. The children had been rescued from the Holocaust by Polish gentiles. It was therefore often easier and safer to treat them as Catholic during the Nazi occupation than to try to persuade them to keep a secret of their religion. Once this identity alteration was performed, however, it proved to be hard or uncomfortable to undo, particularly in a nation with an antisemitic history. The revelation of the religion into which they were born surely transformed the identity of a number of these religiously recast people.

Revelations of another kind occurred in post-World War II Germany. The children of Nazi authorities and SS members did their best to keep their identities secret for fear of being prosecuted for crimes against humanity. Nonetheless, their children sometimes discovered (to their dismay)  the answer to the question “What did you do during the war, daddy?” This type of revelation can lead the child to wonder who he really is, and whether he has inherited some of the unfortunate qualities of his father.

The 1989 movie Music Box starring Jessica Lange and Armin Mueller-Stahl deals with a similar circumstance, but one transported to the Chicago area. It involves the question of a father’s activities in Hungary during the war and his daughter’s legal defense of him against the US government’s attempt to deport him.

If you have seen or read the Arthur Miller play All My Sons, you know still a different take on the same theme, this time without war crimes entering picture, at least as they are usually defined. The play takes place in post World War II America. Joe Keller ran a wartime factory with his former neighbor, Steve Deever. The men knowingly shipped defective airplane cylinder heads causing the death of 21 U.S. Air Force pilots. Steve goes to jail for this, although somehow Joe is exonerated of the crime. But when Joe’s pilot son Larry finds out what his father has done, his shame translates into suicide, so devastated is he by the identity-altering knowledge of who his father is and what his father has done.

As I hope these examples make clear, the question of your identity also involves awareness of who your parents were or are. Adopted children often seek out their biological parents, as do those who have been abandoned and left with only one parent to raise them. They also lack the medical history that informs the lives of those of us who know our parents well. The difference can mean life or death. Am I at risk for heart disease or not? It depends, in part, on who your parents are or were, and that information can change your life.

Children who have lost a parent to disease or death-by-accident or in war-time have a similar problem, even if they don’t have to deal with the knowledge that a parent or parents gave them up, and the attendant implication that they were worthless to those parents. And, their identity is influenced by the fact that they are “different:” the ones who lack a parent, have no partner at the daddy-daughter dance, have no father to teach them to play ball and no male parent to root for them at the Little League game.

Shifting gears, our identities are surely influenced by physical and intellectual characteristics: short/tall, young/old, handsome/homely, smart/stupid and so forth. But not all such qualities are fixed. Witness the change in identity that happens as people age, especially if they were once beautiful or handsome, or once athletic and now infirm. For those who trade on superficial characteristics exclusively, the change that comes with the passage of time is more than troubling.

Gorgeous women, in particular, find that they no longer turn the heads of men so much, if at all. Instead, the male of the species looks to other, younger women. Germaine Greer talked about this in terms of becoming “invisible,” though she found freedom in it to be more herself, less concerned with how she looked. One way or the other, it is an identity changer. Similarly, those who are injured, scared, or lose a limb or a breast must redefine themselves, reconfigure who they are in their own minds just as they have been quite literally reconfigured physically.

On the other hand, if you receive an organ transplant, you face an unusual assault to your sense of self. You are no longer the physical entity of earlier days, but now have a part of another person inside of you.

Yet, sometimes external changes do not alter identity very much. I have counseled more than one naturally beautiful adult woman who was the fat kid or the ugly kid while growing up, or the child who was criticized and belittled by parents. Too often the early labels seem to adhere to the person’s self concept as if they were tattooed on their flesh. Thus, it is not a surprise that cosmetic surgery does not always achieve the sense of self-worth that the patient is looking for.

Other life events can also transform one’s self-image. Men are notoriously vulnerable to a loss of identity when they retire or lose a job and are no longer the CEO, breadwinner, “doctor/lawyer/Indian chief” of their working days. I recall hearing it said that for a time after his retirement from baseball, the great New York Yankee outfielder Mickey Mantle had a recurring dream about trying to reenter Yankee Stadium by crawling under the fence that surrounded the ball field and getting stuck there! This is a stereotypical example of a man who was suffering from his loss of identity as an athlete.

So too, women who defined themselves exclusively in terms of their job as mothers frequently seem bereft and without a sense of self when the children leave the nest. In addition, women historically are more likely than men to define themselves by their partner, and achieve a sense of who they are by who their partner is. Being, for example, “the doctor’s wife” might have some value until the day that you are the doctor’s ex-wife. But, it must be said that men do this, too, and take some measure of self-definition and pride in having a talented or beautiful or charming wife.

Before closing, one must certainly comment on the notorious mid-life crisis of identity usually associated with men. Some men begin to get the sense of time passing them by and of not having accomplished all that they wished for in life. Jean Améry has said that a young person “is not only who he is, but also who he will be.” In other words, his self concept is informed by the expectations he has for his future. For most men in middle age, however, “who he will be” is not all that promising.

As the (usually unconscious) sense of mortality and “doors closing” begins to encroach, males have been known to act foolishly in order to hold on to or recapture their youth. A fast, new model car will suffice on occasion, but the stereotyped search for a new model “trophy” love is certainly something I’ve encountered in my clinical practice. It has been known to take the form of a rekindled high school or college romance, as well, for those men less concerned about external appearances and more about “the road not taken.”

However the crisis manifests itself, the crisis-driven actions inevitably fail to find the “Fountain of Youth” that is their real goal. Grudgingly or not, one must accept one’s mortality and the accompanying aging process or make some big and painful mistakes, costly to yourself and to others around you, as the price of trying to hold onto an identity whose time has passed. Dylan Thomas wrote, “do not go gentle into that good night,” but, gentle or not, go we will.

A few years beyond the mid-life crisis stage, most men and women find themselves thinking about different things than they were in their youth. Thoughts related to sex diminish and thoughts about aches and pains increase. In both cases, the mind is reminded by the body of one and not the other. The only difference is that the body steals upon you with sexual thoughts and feelings while young and, as these diminish, perversely tries to make up for it with sensations that hurt more! If you are like me, the first change you notice is that you actually have knees. Now, for the first time, you are aware of the work they do, and the knowledge is not consoling. These thoughts and sensations make their own contribution to who you are.

Finally, Richard Posner, the public intellectual, scholar, and judge has asked an interesting question about identity. What if, Posner wonders, we send a young man to prison for a serious crime, but he reforms himself and becomes an admirable human being during his lifetime confinement? Are we still punishing the same man 40 years after the wrong has been done? Certainly his name is the same and his history marks him as the same man. But his personality might have been altered by rehabilitation, reflection, experience, study, faith, or any or all of the aforementioned.

I hope that it is clear that identity is not so simple a thing. It is made up of one’s history and those histories of one’s forebears. At least partially, it is a function of a name and a place and a time, whether friendly to a person or not, particularly if society is prejudiced. Physical characteristics, too, play their part, as do what we think and what we do; and, of course, whether we have much self-awareness or, instead, see ourselves as different from who we really are.

And, it is a thing that can change — that must change — as we age and take on new roles in our families and in our community; and as changes occur not just in our mind’s eye, but in the mirror.

It is worth some thought, I think, that question with which I began.

Who are you?

The image is called Pentaeagondodekaeder by Lokilech, sourced from Wikimedia Commons.