The Return of Pandora and “The Age of Anxiety”

Feeling anxious? Lots of people are, not least since January. The American Psychological Association (APA) reports the following:

Between August 2016 and January 2017, the overall average reported stress level of Americans rose … according to (an) APA survey. This represents the first significant increase in the 10 years since the Stress in America survey began. At the same time, more Americans said they experienced physical and emotional symptoms of stress in the prior month, health symptoms that the APA warns could have long-term consequences.

Correlation is never a guarantee of causation, but what major event might have occurred in this period to contribute to our new “Age of Anxiety?” I needn’t tell you. Therapists of my acquaintance report hearing the politically charged worries in their offices.

Which brings me to Pandora. One version of the Greek myth tells us she was an uncommonly attractive figure, gifted in many ways; indeed, created by Zeus, the #1 god, to be the wife of Epimetheus. In her new home, however, she discovered a container or box. Curiosity got the best of her, she flipped the lid, and out flew all the tribulations and ills that continue to plague us.

Our forefathers, fathers, and mothers managed to rebox some of those ills, though the task took them much time and sacrifice. Think World War II. Now the lid is off again, unleashed by Pandora’s new stunt-double, a golden-haired male.

The APA offers some advice to those of us inflicted with the post-election epidemic of anxiety:

“If the 24-hour news cycle is causing you stress, limit your media consumption,” said Katherine Nordal, (President of the APA). “Read enough to stay informed but then plan activities that give you a regular break from the issues and the stress they might cause. And remember to take care of yourself and pay attention to other areas of your life.”

Niccolo Machiavelli by Santi di Tito

For those who can tolerate stress, action (in this case political) is always recommended. No good comes from becoming a passive victim of circumstance. Before jumping in, however, you might want to learn what a “practical” writer said about challenging political conditions. A place to do so is at hand.

Here is an opportunity to meet a man variously described as evil, amoral, or patriotic: Niccolo Machiavelli. No, not the other guy.

The University of Chicago’s Basic Program of Liberal Education for Adults will be presenting several free sample class discussions in which you can participate (in Northbrook, Oak Park, and downtown Chicago).

Online, too, for those in faraway places or who find getting out to the conversations impossible. The discussion topic is Machiavelli’s The Prince. Specifically, Chapter VIII: Of Those Who Through Wickedness Attain to the Principate.

Knowledge can be an antidote to fear. Do you have the courage to take a hard look at the world? Buddhists recognize the importance of seeing life as it is, not as a creation of your imagination or hope. Machiavelli was no Buddhist, but was clear-sighted about the conditions in which he lived and the people in power. He will not elevate your being, but may enlighten you as to the state of the state: the state we are in.

Machiavelli and Pandora are back. This time they just wear nicer clothes.

The top painting is Pandora by Arthur Rackham. The one below it is Niccolo Machiavelli by Santi di Tito. Both are sourced from Wikimedia Commons.

Graduation: How I Found My Way Back to School and Realized I Was There for the First Time

When I was young I thought reading the right authors and listening to Beethoven and Mozart might make everyone a better person. No longer young, I realize being “good” isn’t so simple. But, even if education is insufficient by itself, I still believe in the effort to ennoble oneself, to try hard to be guided by virtue. Socrates provided instruction: “The unexamined life is not worth living.”

All this sounds like a frightful amount of work and who has the time? Actually, I do. Thus, after retirement, one of the first things my wife and I did was to enroll in the Basic Program of Liberal Education for Adults at the Graham School of the University of Chicago.

It was one of the best decisions we’ve ever made. Now I realize you might find this incredible. Moreover, if you’d asked me when I was 18 to predict whether I’d do such a thing voluntarily, I’d have said, “More school? No way!”

What happened between then and now?

I dutifully plowed through college and graduate school. True, I enjoyed many of my classes, but I always had the sense of “having to” more than “wanting to.” I needed to learn, not for its own sake, but for the sake of getting somewhere: namely, achieving the credentials and knowledge required to make a decent and interesting living — the letters after my name needed to do some good in the world. The shadow of the Great Depression my parents barely survived compelled my work ethic and success.

Then, of course, there were tests to take, papers to write, presentations to give (which I hated until, much later, I decided to master the art of public speaking), and oral exams for my advanced degrees. ACTs, SATs, and GREs, too. Obligation and pressure were what I experienced, what I lived. Looking back, I was a prisoner of my goals and the joy of learning was not even on the list of priorities. School was a grind. I made school into a grind.

Now, 50 years on, I’m a different man on a different mission. Over the past half-century I learned the process is sometimes as important as the product. I learned that when the instructor calls my name I will benefit more if the question is difficult than if it is easy. I am therefore grateful for such questions. I learned that all those old white European males like Socrates, Lucretius, and Kant (and ladies like Jane Austen and Virginia Wolff) knew more about my 18-year-old life than I did when I was 18.

Above all, I learned that learning can be stimulating, thought provoking and exciting. I learned to learn for the love of it.

We live in a time when, more than ever, students are encouraged to be practical and attend university to be trained in technique as a means to a material end. They try to imagine their entire employment future (an impossible task), take classes designed to match their vocational choice, and hope society will be willing to pay them if they guess right. Some people sneer at the idea of taking liberal arts courses, and universities are purging them. Recently, for example, Western Illinois University decided to eliminate four degree programs, including Philosophy and Religion. Poor enrollment and low graduation rates were blamed — saving money, in other words.

With reasoning like this we will be left with a population of people who know how to make a living, but don’t know how to live.

I’ve had the good luck to be able to attend the only program of adult classical education of its kind in the country. The “Basic Program” offers many texts someone like Thomas Jefferson would have read and owned in a library he eventually sold to the Library of Congress, to make up for those burned in the War of 1812. Other “lifelong learning” or senior education programs exist, but none aim to teach those already well-educated to practice a new way to read and reason, based on an integrated program of classics designed to “speak to each other:” to look at the big questions found in life, philosophy, and magnificent fiction, providing a set of different perspectives on the same important issues. Should you be interested, the four-year reading list is here: Basic Program Curriculum. There are no lectures, only the Socratic Method of the instructors — exploring questions by asking questions — and the author’s voice to guide us.

I must explain, too, the Basic Program requires no papers to be written, no speeches to be given, no exams to be taken. Yet, as some of our instructors note, we students devour the material and come prepared to class, often more thoroughly than those who are 50 years our juniors in degree programs around the city. No disrespect is meant to our younger counterparts. Perhaps another half-century of life is sometimes required to prepare the human soil for the seeds of lofty thoughts, to approach the writing with respect, to set aside preconceived notions and be open to the enlightenment a careful reading provides. As T.S. Eliot wrote:

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.

I was honored to be asked to give a speech at the June 4th commencement held at the Graham School. The video is posted above. Please turn up the volume and watch. The view you will see from the Gleacher Center is southeast across the Chicago River. Thanks go to the university, my classmates, and the gifted group of instructors who led us into the joyful intellectual thicket of “the best which has been thought and said in the world,” as Matthew Arnold put it: a journey without end.